excused his conduct in having been obliged to retire to this part of his kingdom.  After this we were ordered to be seated, and his courtiers gave us an entertainment according to the Persian fashion, which consisted of many dishes tolerably well dressed.  After the repast, we took leave of the king, and retired to our quarters.  Two days afterwards, we were again sent for to court, when most of the royal apartments were shewn me.  The king then resided in a very pleasant country palace, situated on the banks of a river.  In one of the rooms, there was a painting of Ogurlu-Mohammed, the kings eldest son, leading the sultan Busech, or Abu Said, tied with a rope; and in another picture the decapitation of Busech was represented.  We were again invited to an entertainment, at which many different kinds of confections were served up.  We remained at Ispahan till the 25th of November, during which period we were frequently invited to court.  The city of Ispahan, like the rest of the Persian cities, is surrounded by earthen-ramparts.  It stands in a plain, and is abundantly supplied with all the necessaries of life.  Having rebelled against the king, it was besieged and suffered much injury; for, being obstinately defended, it was subjected to the resentment of the conqueror and the fury of the soldiers.

Persia is a very flat and arid country, in many parts of which there are salt lakes.  In such parts as can be supplied with water, grain and other fruits of the earth are produced in abundance, and there are plenty of beasts of all kinds, as it is everywhere intersected and surrounded by fertile mountains, but every thing is very dear.  The Venetian quart of wine is sold for three or four ducats; but bread is not so dear in proportion.  A camels load of wood costs a ducat.  Flesh is dearer than with us, and seven hens cost a ducat; but other articles of provisions are cheaper.  The Persians are a civil and humane people; and though Mahometans, they do not hate the Christians.  The women are very modestly dressed, and ride on horseback with even more grace than the men; and, judging from the good appearance of the men, the women are probably handsome.

[1] Uzun-Hassan in the Turkish language signifies Hassan the long, which
    prince was likewise named Hassan-beg, or Lord Hassan, and Ozun-Azembeg,
    or the long lord Azem or Hassan.  By different European writers his
    name has been corrupted into Unsun Cassan, Uxun-Cassan, and Usum-
    Chasan.  He was a Turkman emir of the Ak-koyunla dynasty, or white
    sheep tribe, whose ancestor, the governor of a province under the
    descendants of Timor, had rendered himself independent in the north
    and west of Persia.—­E.