riot in apparel, by which means they are compelled
to break up house, and creep into holes. Sesellius
in his commonwealth of [699]France, gives three reasons
why the French nobility were so frequently bankrupts:
“First, because they had so many lawsuits and
contentions one upon another, which were tedious and
costly; by which means it came to pass, that commonly
lawyers bought them out of their possessions.
A second cause was their riot, they lived beyond their
means, and were therefore swallowed up by merchants.”
(La Nove, a French writer, yields five reasons of
his countrymen’s poverty, to the same effect
almost, and thinks verily if the gentry of France
were divided into ten parts, eight of them would be
found much impaired, by sales, mortgages, and debts,
or wholly sunk in their estates.) “The last
was immoderate excess in apparel, which consumed their
revenues.” How this concerns and agrees
with our present state, look you. But of this
elsewhere. As it is in a man’s body, if
either head, heart, stomach, liver, spleen, or any
one part be misaffected, all the rest suffer with
it: so is it with this economical body. If
the head be naught, a spendthrift, a drunkard, a whoremaster,
a gamester, how shall the family live at ease? [700]_Ipsa
si cupiat solus servare, prorsus, non potest hanc
familiam_, as Demea said in the comedy, Safety herself
cannot save it. A good, honest, painful man many
times hath a shrew to his wife, a sickly, dishonest,
slothful, foolish, careless woman to his mate, a proud,
peevish flirt, a liquorish, prodigal quean, and by
that means all goes to ruin: or if they differ
in nature, he is thrifty, she spends all, he wise,
she sottish and soft; what agreement can there be?
what friendship? Like that of the thrush and
swallow in Aesop, instead of mutual love, kind compellations,
whore and thief is heard, they fling stools at one
another’s heads. [701]_Quae intemperies vexat
hanc familiam_? All enforced marriages commonly
produce such effects, or if on their behalves it be
well, as to live and agree lovingly together, they
may have disobedient and unruly children, that take
ill courses to disquiet them, [702]"their son is a
thief, a spendthrift, their daughter a whore;”
a step [703]mother, or a daughter-in-law distempers
all; [704]or else for want of means, many torturers
arise, debts, dues, fees, dowries, jointures, legacies
to be paid, annuities issuing out, by means of which,
they have not wherewithal to maintain themselves in
that pomp as their predecessors have done, bring up
or bestow their children to their callings, to their
birth and quality, [705]and will not descend to their
present fortunes. Oftentimes, too, to aggravate
the rest, concur many other inconveniences, unthankful
friends, decayed friends, bad neighbours, negligent
servants [706]_servi furaces, Versipelles, callidi,
occlusa sibi mille clavibus reserant, furtimque; raptant,
consumunt, liguriunt_; casualties, taxes, mulcts, chargeable
offices, vain expenses, entertainments, loss of stock,
enmities, emulations, frequent invitations, losses,
suretyship, sickness, death of friends, and that which
is the gulf of all, improvidence, ill husbandry, disorder
and confusion, by which means they are drenched on
a sudden in their estates, and at unawares precipitated
insensibly into an inextricable labyrinth of debts,
cares, woes, want, grief, discontent and melancholy
itself.