is better able to save, than the devil to destroy.”
[6769]If he be a skilful Physician, as Fulgentius
adds, “he can cure all diseases; if merciful,
he will.” Non est perfecta bonitas a qua
non omnis malitia vincitur, His goodness is not
absolute and perfect, if it be not able to overcome
all malice. Submit thyself unto Him, as St. Austin
adviseth, [6770]"He knoweth best what he doth; and
be not so much pleased when he sustains thee, as patient
when he corrects thee; he is omnipotent, and can cure
all diseases when he sees his own time.”
He looks down from heaven upon earth, that he may
hear the “mourning of prisoners, and deliver
the children of death,” Psal. cii. 19. 20.
“And though our sins be as red as scarlet, He
can make them as white as snow,” Isai. i. 18.
Doubt not of this, or ask how it shall be done:
He is all-sufficient that promiseth; qui fecit mundum
de immundo, saith Chrysostom, he that made a fair
world of nought, can do this and much more for his
part: do thou only believe, trust in him, rely
on him, be penitent and heartily sorry for thy sins.
Repentance is a sovereign remedy for all sins, a spiritual
wing to rear us, a charm for our miseries, a protecting
amulet to expel sin’s venom, an attractive loadstone
to draw God’s mercy and graces unto us. [6771]_Peccatum
vulnus, poenitentia medicinam_: sin made the
breach, repentance must help it; howsoever thine offence
came, by error, sloth, obstinacy, ignorance, exitur
per poenitentiam, this is the sole means to be
relieved. [6772]Hence comes our hope of safety, by
this alone sinners are saved, God is provoked to mercy.
“This unlooseth all that is bound, enlighteneth
darkness, mends that is broken, puts life to that
which was desperately dying:” makes no respect
of offences, or of persons. [6773]"This doth not repel
a fornicator, reject a drunkard, resist a proud fellow,
turn away an idolater, but entertains all, communicates
itself to all.” Who persecuted the church
more than Paul, offended more than Peter? and yet
by repentance (saith Curysologus) they got both Magisterium
et ministerium sanctitatis, the Magistery of holiness.
The prodigal son went far, but by repentance he came
home at last. [6774]"This alone will turn a wolf into
a sheep, make a publican a preacher, turn a thorn
into an olive, make a debauched fellow religious,”
a blasphemer sing halleluja, make Alexander the coppersmith
truly devout, make a devil a saint. [6775]"And him
that polluted his mouth with calumnies, lying, swearing,
and filthy tunes and tones, to purge his throat with
divine Psalms.” Repentance will effect prodigious
cures, make a stupend metamorphosis. “A
hawk came into the ark, and went out again a hawk;
a lion came in, went out a lion; a bear, a bear; a
wolf, a wolf; but if a hawk came into this sacred
temple of repentance, he will go forth a dove”
(saith [6776]Chrysostom), “a wolf go out a sheep,
a lion a lamb. [6777]This gives sight to the blind,
legs to the lame, cures all diseases, confers grace,