To these professed atheists, we may well add that impious and carnal crew of worldly-minded men, impenitent sinners, that go to hell in a lethargy, or in a dream; who though they be professed Christians, yet they will nulla pallescere culpa, make a conscience of nothing they do, they have cauterised consciences, and are indeed in a reprobate sense, “past all feeling, have given themselves over to wantonness, to work all manner of uncleanness even with greediness,” Ephes. iv. 19. They do know there is a God, a day of judgment to come, and yet for all that, as Hugo saith, ita comedunt ac dormiunt, ac si diem judicii evasissent; ita ludunt ac rident, ac si in coelis cum Deo regnarent: they are as merry for all the sorrow, as if they had escaped all dangers, and were in heaven already:
[6674] ------“Metus omnes, et inexorabile fatum Subjecit pedibus, strepitumque Acherontis avari.”
Those rude idiots and ignorant persons, that neglect and contemn the means of their salvation, may march on with these; but above all others, those Herodian temporizing statesmen, political Machiavellians and hypocrites, that make a show of religion, but in their hearts laugh at it. Simulata sanctitas duplex iniquitas; they are in a double fault, “that fashion themselves to this world,” which [6675]Paul forbids, and like Mercury, the planet, are good with good, bad with bad. When they are at Rome, they do there as they see done, puritans with puritans, papists with papists; omnium horarum homines, formalists, ambidexters, lukewarm Laodiceans. [6676]All their study is to please, and their god is their commodity, their labour to satisfy their lusts, and their endeavours to their own ends. Whatsoever they pretend, or in public seem to do, [6677]"With the fool in their hearts, they say there is no God.” Heus tu—de Jove quid sentis? “Hulloa! what is your opinion about a Jupiter?” Their words are as soft as oil, but bitterness is in their hearts; like [6678]Alexander VI. so cunning dissemblers, that what they think they never speak. Many of them are so close, you can hardly discern it, or take any just exceptions at them; they are not factious, oppressors as most are, no bribers, no simoniacal contractors, no such ambitious, lascivious persons as some others are, no drunkards, sobrii solem vident orientem, sobrii vident occidentem, they rise sober, and