Antichrists and heretics’ were abroad, many sprung
up since, many now present, and will be to the world’s
end, to dementate men’s minds, to seduce and
captivate their souls. Their symptoms I know not
how better to express, than in that twofold division,
of such as lead, and are led. Such as lead are
heretics, schismatics, false prophets, impostors, and
their ministers: they have some common symptoms,
some peculiar. Common, as madness, folly, pride,
insolency, arrogancy, singularity, peevishness, obstinacy,
impudence, scorn and contempt of all other sects:
Nullius addicti jurare in verba magistri; [6563]they
will approve of nought but what they first invent
themselves, no interpretation good but what their
infallible spirit dictates: none shall be in
secundis, no not in tertiis, they are only
wise, only learned in the truth, all damned but they
and their followers, caedem scripturarum faciunt
ad materiam suam, saith Tertullian, they make
a slaughter of Scriptures, and turn it as a nose of
wax to their own ends. So irrefragable, in the
mean time, that what they have once said, they must
and will maintain, in whole tomes, duplications, triplications,
never yield to death, so self-conceited, say what
you can. As [6564]Bernard (erroneously some say)
speaks of P. Aliardus, omnes patres sic, atque
ego sic. Though all the Fathers, Councils, the
whole world contradict it, they care not, they are
all one: and as [6565] Gregory well notes “of
such as are vertiginous, they think all turns round
and moves, all err: when as the error is wholly
in their own brains.” Magallianus, the
Jesuit, in his Comment on 1 Tim. xvi. 20, and Alphonsus
de castro lib. 1. adversus haereses, gives two
more eminent notes or probable conjectures to know
such men by, (they might have taken themselves by
the noses when they said it) [6566]"First they affect
novelties and toys, and prefer falsehood before truth;
[6567]secondly, they care not what they say, that
which rashness and folly hath brought out, pride afterward,
peevishness and contumacy shall maintain to the last
gasp.” Peculiar symptoms are prodigious
paradoxes, new doctrines, vain phantasms, which are
many and diverse as they themselves. [6568]Nicholaites
of old, would have wives in common: Montanists
will not marry at all, nor Tatians, forbidding all
flesh, Severians wine; Adamians go naked, [6569]because
Adam did so in Paradise; and some [6570]barefoot all
their lives, because God, Exod. iii. and Joshua v.
bid Moses so to do; and Isaiah xx. was bid put off
his shoes; Manichees hold that Pythagorean transmigration
of souls from men to beasts; [6571]"the Circumcellions
in Africa, with a mad cruelty made away themselves,
some by fire, water, breaking their necks, and seduced
others to do the like, threatening some if they did
not,” with a thousand such; as you may read in
[6572]Austin (for there were fourscore and eleven
heresies in his times, besides schisms and smaller