dwell there now, than of old.” [615]I will have no bogs, fens, marshes, vast woods, deserts, heaths, commons, but all enclosed; (yet not depopulated, and therefore take heed you mistake me not) for that which is common, and every man’s, is no man’s; the richest countries are still enclosed, as Essex, Kent, with us, &c.  Spain, Italy; and where enclosures are least in quantity, they are best [616]husbanded, as about Florence in Italy, Damascus in Syria, &c. which are liker gardens than fields.  I will not have a barren acre in all my territories, not so much as the tops of mountains:  where nature fails, it shall be supplied by art:  [617]lakes and rivers shall not be left desolate.  All common highways, bridges, banks, corrivations of waters, aqueducts, channels, public works, buildings, &c. out of a [618]common stock, curiously maintained and kept in repair; no depopulations, engrossings, alterations of wood, arable, but by the consent of some supervisors that shall be appointed for that purpose, to see what reformation ought to be had in all places, what is amiss, how to help it, et quid quaeque ferat regio, et quid quaeque recuset, what ground is aptest for wood, what for corn, what for cattle, gardens, orchards, fishponds, &c. with a charitable division in every village, (not one domineering house greedily to swallow up all, which is too common with us) what for lords, [619]what for tenants; and because they shall be better encouraged to improve such lands they hold, manure, plant trees, drain, fence, &c. they shall have long leases, a known rent, and known fine to free them from those intolerable exactions of tyrannizing landlords.  These supervisors shall likewise appoint what quantity of land in each manor is fit for the lord’s demesnes, [620]what for holding of tenants, how it ought to be husbanded, ut [621]magnetis equis, Minyae gens cognita remis, how to be manured, tilled, rectified, [622]_hic segetes veniunt, illic felicius uvae, arborei foetus alibi, atque injussa virescunt Gramina_, and what proportion is fit for all callings, because private professors are many times idiots, ill husbands, oppressors, covetous, and know not how to improve their own, or else wholly respect their own, and not public good.

Utopian parity is a kind of government, to be wished for, [623]rather than effected, Respub.  Christianopolitana, Campanella’s city of the Sun, and that new Atlantis, witty fictions, but mere chimeras; and Plato’s community in many things is impious, absurd and ridiculous, it takes away all splendour and magnificence.  I will have several orders, degrees of nobility, and those hereditary, not rejecting younger brothers in the mean time, for they shall be sufficiently provided for by pensions, or so qualified, brought up in some honest calling, they shall be able to live of themselves.  I will have such a proportion of ground belonging to every barony, he that buys the land shall buy the barony, he that by riot consumes his patrimony, and