These cautions concern him; and if by those or his own discretion otherwise he cannot moderate himself, his friends must not be wanting by their wisdom, if it be possible, to give the party grieved satisfaction, to prevent and remove the occasions, objects, if it may be to secure him.  If it be one alone, or many, to consider whom he suspects or at what times, in what places he is most incensed, in what companies. [6290]Nevisanus makes a question whether a young physician ought to be admitted in cases of sickness, into a new-married man’s house, to administer a julep, a syrup, or some such physic.  The Persians of old would not suffer a young physician to come amongst women. [6291]Apollonides Cous made Artaxerxes cuckold, and was after buried alive for it.  A goaler in Aristaenetus had a fine young gentleman to his prisoner; [6292]in commiseration of his youth and person he let him loose, to enjoy the liberty of the prison, but he unkindly made him a cornuto.  Menelaus gave good welcome to Paris a stranger, his whole house and family were at his command, but he ungently stole away his best beloved wife.  The like measure was offered to Agis king of Lacedaemon, by [6293] Alcibiades an exile, for his good entertainment, he was too familiar with Timea his wife, begetting a child of her, called Leotichides:  and bragging moreover when he came home to Athens, that he had a son should be king of the Lacedaemonians.  If such objects were removed, no doubt but the parties might easily be satisfied, or that they could use them gently and entreat them well, not to revile them, scoff at, hate them, as in such cases commonly they do, ’tis a human infirmity, a miserable vexation, and they should not add grief to grief, nor aggravate their misery, but seek to please, and by all means give them content, by good counsel, removing such offensive objects, or by mediation of some discreet friends.  In old Rome there was a temple erected by the matrons to that [6294]_Viriplaca Dea_, another to Venus verticorda, quae maritos uxoribus reddebat benevolos, whither (if any difference happened between man and wife) they did instantly resort:  there they did offer sacrifice, a white hart, Plutarch records, sine felle, without the gall, (some say the like of Juno’s temple) and make their prayers for conjugal peace; before some [6295] indifferent arbitrators and friends, the matter was heard between man and wife, and commonly composed.  In our times we want no sacred churches, or good men to end such controversies, if use were made, of them.  Some say that precious stone called [6296]beryllus, others a diamond, hath excellent virtue, contra hostium injurias, et conjugatos invicem conciliare, to reconcile men and wives, to maintain unity and love; you may try this when you will, and as you see cause.  If none of all these means and cautions will take place, I know not what remedy to prescribe, or whither such persons may go for ease, except they can get