is done according to that counsel of [6215]Nevisanus, si vitium uxoris corrigi non potest, ferendum est:  if it may not be helped, it must be endured. Date veniam et sustinete taciti, ’tis Sophocles’ advice, keep it to thyself, and which Chrysostom calls palaestram philosophiae, et domesticum gymnasium a school of philosophy, put it up.  There is no other cure but time to wear it out, Injuriarum remedium est oblivio, as if they had drunk a draught of Lethe in Trophonius’ den:  to conclude, age will bereave her of it, dies dolorem minuit, time and patience must end it.

[6216] “The mind’s affections patience will appease,
        It passions kills, and healeth each disease.”

SUBSECT.  II.—­By prevention before, or after Marriage, Plato’s Community, marry a Courtesan, Philters, Stews, to marry one equal in years, fortunes, of a good family, education, good place, to use them well, &c.

Of such medicines as conduce to the cure of this malady, I have sufficiently treated; there be some good remedies remaining, by way of prevention, precautions, or admonitions, which if rightly practised, may do much good.  Plato, in his Commonwealth, to prevent this mischief belike, would have all things, wives and children, all as one:  and which Caesar in his Commentaries observed of those old Britons, that first inhabited this land, they had ten or twelve wives allotted to such a family, or promiscuously to be used by so many men; not one to one, as with us, or four, five, or six to one, as in Turkey.  The [6217]Nicholaites, a set that sprang, saith Austin, from Nicholas the deacon, would have women indifferent; and the cause of this filthy sect, was Nicholas the deacon’s jealousy, for which when he was condemned to purge himself of his offence, he broached his heresy, that it was lawful to lie with one another’s wives, and for any man to lie with his:  like to those [6218]Anabaptists in Munster, that would consort with other men’s wives as the spirit moved them:  or as [6219]Mahomet, the seducing prophet, would needs use women as he list himself, to beget prophets; two hundred and five, their Alcoran saith, were in love with him, and [6220]he as able as forty men.  Amongst the old Carthaginians, as [6221]Bohemus relates out of Sabellicus., the king of the country lay with the bride the first night, and once in a year they went promiscuously all together.  Munster Cosmog. lib. 3. cap. 497. ascribes the beginning of this brutish custom (unjustly) to one Picardus, a Frenchman, that invented a new sect of Adamites, to go naked as Adam did, and to use promiscuous venery at set times.  When the priest repeated that of Genesis, “Increase and multiply,” out [6222]went the candles in the place where they met, “and without all respect of age, persons, conditions, catch that catch may, every man took her that came next,” &c.; some fasten this on those ancient Bohemians and Russians:  [6223]others on the inhabitants of Mambrium, in the