it private to himself? In some countries they
make nothing of it, ne nobiles quidem, saith
[6176]Leo Afer, in many parts of Africa (if she be
past fourteen) there’s not a nobleman that marries
a maid, or that hath a chaste wife; ’tis so
common; as the moon gives horns once a month to the
world, do they to their husbands at least. And
’tis most part true which that Caledonian lady,
[6177]Argetocovus, a British prince’s wife, told
Julia Augusta, when she took her up for dishonesty,
“We Britons are naught at least with some few
choice men of the better sort, but you Romans lie with
every base knave, you are a company of common whores.”
Severus the emperor in his time made laws for the
restraint of this vice; and as [6178]Dion Nicaeus relates
in his life, tria millia maechorum, three thousand
cuckold-makers, or naturae monetam adulterantes,
as Philo calls them, false coiners, and clippers of
nature’s money, were summoned into the court
at once. And yet, Non omnem molitor quae fluit
undam videt, “the miller sees not all the
water that goes by his mill:” no doubt,
but, as in our days, these were of the commonalty,
all the great ones were not so much as called in question
for it. [6179]Martial’s Epigram I suppose might
have been generally applied in those licentious times,
Omnia solus habes, &c., thy goods, lands, money,
wits are thine own, Uxorem sed habes Candide cum
populo; but neighbour Candidus your wife is common:
husband and cuckold in that age it seems were reciprocal
terms; the emperors themselves did wear Actaeon’s
badge; how many Caesars might I reckon up together,
and what a catalogue of cornuted kings and princes
in every story? Agamemnon, Menelaus, Philippus
of Greece, Ptolomeus of Egypt, Lucullus, Caesar, Pompeius,
Cato, Augustus, Antonius, Antoninus, &c., that wore
fair plumes of bull’s feathers in their crests.
The bravest soldiers and most heroical spirits could
not avoid it. They have been active and passive
in this business, they have either given or taken
horns. [6180]King Arthur, whom we call one of the nine
worthies, for all his great valour, was unworthily
served by Mordred, one of his round table knights:
and Guithera, or Helena Alba, his fair wife, as Leland
interprets it, was an arrant honest woman. Parcerem
libenter (saith mine [6181]author) Heroinarum
laesae majestati, si non historiae veritas aurem vellicaret,
I could willingly wink at a fair lady’s faults,
but that I am bound by the laws of history to tell
the truth: against his will, God knows, did he
write it, and so do I repeat it. I speak not of
our times all this while, we have good, honest, virtuous
men and women, whom fame, zeal, fear of God, religion
and superstition contains: and yet for all that,
we have many knights of this order, so dubbed by their
wives, many good women abused by dissolute husbands.
In some places, and such persons you may as soon enjoin
them to carry water in a sieve, as to keep themselves