[6013] “His fortune hath indebted him to none
But
to all his people universally;
And
not to them but for their love alone,
Which
they account as placed worthily.
He
is so set, he hath no cause to be
Jealous,
or dreadful of disloyalty;
The
pedestal whereon his greatness stands.
Is
held of all our hearts, and all our hands.”
But I rove, I confess. These equivocations, jealousies, and many such, which crucify the souls of men, are not here properly meant, or in this distinction of ours included, but that alone which is for beauty, tending to love, and wherein they can brook no co-rival, or endure any participation: and this jealousy belongs as well to brute beasts, as men. Some creatures, saith [6014]Vives, swans, doves, cocks, bulls, &c., are jealous as well as men, and as much moved, for fear of communion.
[6015] “Grege pro toto bella juvenci,
Si
con jugio timuere suo,
Poscunt
timidi praelia cervi,
Et
mugitus dant concepti signa furoris.”
“In
Venus’ cause what mighty battles make
Your
raving bulls, and stirs for their herd’s sake:
And
harts and bucks that are so timorous,
Will
fight and roar, if once they be but jealous.”
In bulls, horses, goats, this is most apparently discerned. Bulls especially, alium in pascuis non admittit, he will not admit another bull to feed in the same pasture, saith [6016]Oppin: which Stephanus Bathorius, late king of Poland, used as an impress, with that motto, Regnum non capit duos. R. T. in his Blazon of Jealousy, telleth a story of a swan about Windsor, that finding a strange cock with his mate, did swim I know not how many miles after to kill him, and when he had so done, came back and killed his hen; a certain truth, he saith, done upon Thames, as many watermen, and neighbour gentlemen, can tell. Fidem suam liberet; for my part, I do believe it may be true; for swans have ever been branded with that epithet of jealousy.