Whereas the princes and potentates are immoderate in lust, hypocrites, epicures, of no religion, but in show: Quid hypocrisi fragilius? what so brittle and unsure? what sooner subverts their estates than wandering and raging lusts, on their subjects’ wives, daughters? to say no worse. That they should facem praeferre, lead the way to all virtuous actions, are the ringleaders oftentimes of all mischief and dissolute courses, and by that means their countries are plagued, [489]"and they themselves often ruined, banished, or murdered by conspiracy of their subjects, as Sardanapalus was, Dionysius Junior, Heliogabalus, Periander, Pisistratus, Tarquinius, Timocrates, Childericus, Appius Claudius, Andronicus, Galeacius Sforza, Alexander Medices,” &c.
Whereas the princes or great men are malicious, envious, factious, ambitious, emulators, they tear a commonwealth asunder, as so many Guelfs and Gibelines disturb the quietness of it, [490]and with mutual murders let it bleed to death; our histories are too full of such barbarous inhumanities, and the miseries that issue from them.
Whereas they be like so many horseleeches, hungry, griping, corrupt, [491] covetous, avaritice mancipia, ravenous as wolves, for as Tully writes: qui praeest prodest, et qui pecudibus praeest, debet eorum utilitati inservire: or such as prefer their private before the public good. For as [492]he said long since, res privatae publicis semper officere. Or whereas they be illiterate, ignorant, empirics in policy, ubi deest facultas, [493]_virtus_ (Aristot. pol. 5, cap. 8.) et scientia, wise only by inheritance, and in authority by birthright, favour, or for their wealth and titles; there must needs be a fault, [494]a great defect: because as an [495]old philosopher affirms, such men are not always fit. “Of an infinite number, few alone are senators, and of those few, fewer good, and of that small number of honest, good, and noble men, few that are learned, wise, discreet and sufficient, able to discharge such places, it must needs turn to the confusion of a state.”
For as the [496]Princes are, so are the people; Qualis Rex, talis grex: and which [497]Antigonus right well said of old, qui Macedonia regem erudit, omnes etiam subditos erudit, he that teacheth the king of Macedon, teacheth all his subjects, is a true saying still.
“For
Princes are the glass, the school, the book,
Where
subjects’ eyes do learn, do read, do look.”