lib. 2. de hist, mir. cap. 1. proves out of Josephus’ eight books of antiquities, that [2797]"Solomon so cured all the diseases of the mind by spells, charms, and drove away devils, and that Eleazer did as much before Vespasian.”  Langius in his med. epist. holds Jupiter Menecrates, that did so many stupendous cures in his time, to have used this art, and that he was no other than a magician.  Many famous cures are daily done in this kind, the devil is an expert physician, as Godelman calls him, lib. 1. cap. 18. and God permits oftentimes these witches and magicians to produce such effects, as Lavater cap. 3. lib. 8. part. 3. cap. 1. Polid.  Virg. lib. 1. de prodigiis, Delrio and others admit.  Such cures may be done, and as Paracels. Tom. 4. de morb. ament. stiffly maintains, [2798]"they cannot otherwise be cured but by spells, seals, and spiritual physic.” [2799]Arnoldus, lib. de sigillis, sets down the making of them, so doth Rulandus and many others.

Hoc posito, they can effect such cures, the main question is, whether it be lawful in a desperate case to crave their help, or ask a wizard’s advice.  ’Tis a common practice of some men to go first to a witch, and then to a physician, if one cannot the other shall, Flectere si nequeant superos Acheronta movebunt. [2800]"It matters not,” saith Paracelsus, “whether it be God or the devil, angels, or unclean spirits cure him, so that he be eased.”  If a man fall into a ditch, as he prosecutes it, what matter is it whether a friend or an enemy help him out? and if I be troubled with such a malady, what care I whether the devil himself, or any of his ministers by God’s permission, redeem me?  He calls a [2801] magician, God’s minister and his vicar, applying that of vos estis dii profanely to them, for which he is lashed by T. Erastus part. 1. fol. 45. And elsewhere he encourageth his patients to have a good faith, [2802] “a strong imagination, and they shall find the effects:  let divines say to the contrary what they will.”  He proves and contends that many diseases cannot otherwise be cured. Incantatione orti incantatione curari debent; if they be caused by incantation, [2803]they must be cured by incantation.  Constantinus lib. 4. approves of such remedies:  Bartolus the lawyer, Peter Aerodius rerum Judic. lib. 3. tit. 7. Salicetus Godefridus, with others of that sect, allow of them; modo sint ad sanitatem quae a magis fiunt, secus non, so they be for the parties good, or not at all.  But these men are confuted by Remigius, Bodinus, daem. lib. 3. cap 2. Godelmanus lib. 1. cap. 8, Wierus, Delrio lib. 6. quaest. 2. tom. 3. mag. inquis. Erastus de Lamiis; all our [2804]divines, schoolmen, and such as write cases of conscience are against it, the scripture itself absolutely forbids it as a mortal sin, Levit. cap. xviii. xix. xx.  Deut. xviii. &c.  Rom. viii. 19.  “Evil is