Mercury can help them to knowledge, but not to money. The second is contemplation, [1984]"which dries the brain and extinguisheth natural heat; for whilst the spirits are intent to meditation above in the head, the stomach and liver are left destitute, and thence come black blood and crudities by defect of concoction, and for want of exercise the superfluous vapours cannot exhale,” &c. The same reasons are repeated by Gomesius, lib. 4, cap. 1, de sale [1985]Nymannus orat. de Imag. Jo. Voschius, lib. 2, cap. 5, de peste: and something more they add, that hard students are commonly troubled with gouts, catarrhs, rheums, cachexia, bradiopepsia, bad eyes, stone and colic, [1986]crudities, oppilations, vertigo, winds, consumptions, and all such diseases as come by overmuch sitting; they are most part lean, dry, ill-coloured, spend their fortunes, lose their wits, and many times their lives, and all through immoderate pains, and extraordinary studies. If you will not believe the truth of this, look upon great Tostatus and Thomas Aquinas’s works, and tell me whether those men took pains? peruse Austin, Hierom, &c., and many thousands besides.
“Qui
cupit optatam cursu contingere metam,
Multa
tulit, fecitque puer, sudavit et alsit.”
“He
that desires this wished goal to gain,
Must
sweat and freeze before he can attain,”
and labour hard for it. So did Seneca, by his own confession, ep. 8. [1987]"Not a day that I spend idle, part of the night I keep mine eyes open, tired with waking, and now slumbering to their continual task.” Hear Tully pro Archia Poeta: “whilst others loitered, and took their pleasures, he was continually at his book,” so they do that will be scholars, and that to the hazard (I say) of their healths, fortunes, wits, and lives. How much did Aristotle and Ptolemy spend? unius regni precium they say, more than a king’s ransom; how many crowns per annum, to perfect arts, the one about his History of Creatures, the other on his Almagest? How much time did Thebet Benchorat employ, to find out the motion of the eighth sphere? forty years and more, some write: how many poor scholars have lost their wits, or become dizzards, neglecting all worldly affairs and their own health, wealth, esse and bene esse, to gain knowledge for which, after all their pains, in this world’s esteem they are accounted ridiculous and silly fools, idiots, asses, and (as oft they are) rejected, contemned, derided, doting, and mad. Look for examples in Hildesheim spicel. 2, de mania et delirio: read Trincavellius, l. 3. consil. 36, et c. 17. Montanus, consil. 233. [1988]Garceus de Judic. genit. cap. 33. Mercurialis, consil. 86, cap. 25. Prosper [1989]Calenius in his Book de atra bile; Go to Bedlam and ask. Or if they keep their wits, yet they are esteemed scrubs and fools by reason of their carriage: “after seven years’ study”