not fight. Mercurialis,
consil. 86, for
a melancholy young man urgeth, [1545]it as a chief
cause; why was he melancholy? because idle. Nothing
begets it sooner, increaseth and continueth it oftener
than idleness. [1546]A disease familiar to all idle
persons, an inseparable companion to such as live at
ease,
Pingui otio desidiose agentes, a life
out of action, and have no calling or ordinary employment
to busy themselves about, that have small occasions;
and though they have, such is their laziness, dullness,
they will not compose themselves to do aught; they
cannot abide work, though it be necessary; easy as
to dress themselves, write a letter, or the like; yet
as he that is benumbed with cold sits still shaking,
that might relieve himself with a little exercise
or stirring, do they complain, but will not use the
facile and ready means to do themselves good; and so
are still tormented with melancholy. Especially
if they have been formerly brought up to business,
or to keep much company, and upon a sudden come to
lead a sedentary life; it crucifies their souls, and
seizeth on them in an instant; for whilst they are
any ways employed, in action, discourse, about any
business, sport or recreation, or in company to their
liking, they are very well; but if alone or idle,
tormented instantly again; one day’s solitariness,
one hour’s sometimes, doth them more harm, than
a week’s physic, labour, and company can do
good. Melancholy seizeth on them forthwith being
alone, and is such a torture, that as wise Seneca well
saith,
Malo mihi male quam molliter esse, I
had rather be sick than idle. This idleness is
either of body or mind. That of body is nothing
but a kind of benumbing laziness, intermitting exercise,
which, if we may believe [1547]Fernelius, “causeth
crudities, obstructions, excremental humours, quencheth
the natural heat, dulls the spirits, and makes them
unapt to do any thing whatsoever.”
[1548] “Neglectis urenda filix innascitur agris.”
------“for, a neglected field
Shall for the fire its thorns and thistles yield.”
As fern grows in untilled grounds, and all manner
of weeds, so do gross humours in an idle body, Ignavum
corrumpunt otia corpus. A horse in a stable
that never travels, a hawk in a mew that seldom flies,
are both subject to diseases; which left unto themselves,
are most free from any such encumbrances. An
idle dog will be mangy, and how shall an idle person
think to escape? Idleness of the mind is much
worse than this of the body; wit without employment
is a disease [1549]_Aerugo animi, rubigo ingenii_:
the rust of the soul, [1550]a plague, a hell itself,
Maximum animi nocumentum, Galen, calls it.
[1551]"As in a standing pool, worms and filthy creepers
increase, (et vitium capiunt ni moveantur aquae,
the water itself putrefies, and air likewise, if it
be not continually stirred by the wind) so do evil
and corrupt thoughts in an idle person,” the