[Burial caves.] In the caverns of these rocks the ancient Pintados interred the corpses of their heroes and ancestors in well-locked coffins, surrounded by those objects which had been held in the highest regard by them during life. Slaves were also sacrificed by them at their obsequies, in order that they might not be without attendance in the world of shadows; [181] and the numerous coffins, implements, arms, and trinkets, protected by superstitious terrors, continued to be undisturbed for centuries. No boat ventured to cross over without the observance of a religious ceremony, derived from heathen times, to propitiate the spirits of the caverns who were believed to punish the omission of it with storm and ship-wreck.
[Objects destroyed but superstition persists.] About thirty years ago a zealous young ecclesiastic, to whom these heathen practices were an abomination, determined to extirpate them by the roots. With several boats well equipped with crosses, banners, pictures of saints, and all the approved machinery for driving out the Devil, he undertook the expedition against the haunted rocks, which were climbed amidst the sounds of music, prayers, and the reports of fireworks. A whole pailful of holy water first having been thrown into the cave for the purpose of confounding the evil spirits, the intrepid priest rushed in with elevated cross, and was followed by his faithful companions, who were fired with his example. A brilliant victory was the reward of the well-contrived and carefully executed plot. The coffins were broken to fragments, the vessels dashed to pieces, and the skeletons thrown into the sea; and the remaining caverns were stormed with like results. The objects of superstition have indeed been annihilated, but the superstition itself survives to the present day.