“Without delay Ah-Ping sought out those most skilled in all varieties of law-forms, in extorting money by devices capable of very different meanings, and in expedients for evading just debts; but all agreed that such an arrangement as the one he put before them would be unavoidably binding, provided the person who received the money alluded to spent it in the exercise of his charitable desires, and provided also that the written agreement bore the duty seal of the high ones at Peking, and was deposited in the coffin of the lender.  Fully satisfied, and rejoicing greatly that he could in this way adequately provide for his future and entrap the avaricious ones of his house, Ah-Ping collected together the greater part of his possessions, and converting it into pieces of gold, entrusted them to Quen on the exact understanding that has already been described, he receiving in turn Quen’s written and thumb-signed paper of repayment, and his assurance that the whole amount should be expended upon the silver-paper and gold-leaf Temple with which he was still engaged.

“It is owing to this circumstance that Quen-Ki-Tong’s irreproachable name has come to be lightly regarded by many who may be fitly likened to the latter person in the subtle and experienced proverb, ’The wise man’s eyes fell before the gaze of the fool, fearing that if he looked he must cry aloud, “Thou hopeless one!” “There,” said the fool to himself, “behold this person’s power!"’ These badly educated and undiscriminating persons, being entirely unable to explain the ensuing train of events, unhesitatingly declare that Quen-Ki-Tong applied a portion of the money which he had received from Ah-Ping in the manner described to the object of acquiring Ts’ain for his son Liao.  In this feeble and incapable fashion they endeavour to stigmatize the pure-minded Quen as one who acted directly contrary to his deliberately spoken word, whereas the desired result was brought about in a much more artful manner; they describe the commercially successful Ah-Ping as a person of very inferior prudence, and one easily imposed upon; while they entirely pass over, as a detail outside the true facts, the written paper preserved among the sacred relics in the Temple, which announces, among other gifts of a small and uninviting character, ’Thirty thousand taels from an elderly ginseng merchant of Lu-kwo, who desires to remain nameless, through the hand of Quen-Ki-Tong.’  The full happening in its real and harmless face is now set forth for the first time.

“Some weeks after the recorded arrangement had been arrived at by Ah-Ping and Quen, when the taels in question had been expended upon the Temple and were, therefore, infallibly beyond recall, the former person chanced to be passing through the public garden in Lu-kwo when he heard a voice lifted up in the expression of every unendurable feeling of dejection to which one can give utterance.  Stepping aside to learn the cause of so unprepossessing a display of unrestrained agitation, and in the hope that perhaps he might be able to use the incident in a remunerative manner, Ah-Ping quickly discovered the unhappy being who, entirely regardless of the embroidered silk robe which he wore, reclined upon a raised bank of uninviting earth, and waved his hands from side to side as his internal emotions urged him.