“The manner of greeting which would have been accorded to Quen had he returned to the official quarter of the city, or the nature of his treatment by the baser class of the ordinary people if they succeeded in enticing him to come among them, formed a topic of such uninviting conjecture that the humane-minded Lo Yuen, who had observed the entire course of events from an elevated spot, determined to make a well-directed effort towards his safety.  To this end he quickly purchased the esteem of several of those who make a profession of their strength, holding out the hope of still further reward if they conducted the venture to a successful termination.  Uttering loud cries of an impending vengeance, as Lo Yuen had instructed them in the matter, and displaying their exceptional proportions to the astonishment and misgivings of all beholders, these persons tore open the opium-tent in which Quen had concealed himself, and, thrusting aside all opposition, quickly dragged him forth.  Holding him high upon their shoulders, in spite of his frequent and ill-advised endeavours to cast himself to the ground, some surrounded those who bore him—­after the manner of disposing his troops affected by a skilful leader when the enemy begin to waver—­and crying aloud that it was their unchanging purpose to submit him to the test of burning splinters and afterwards to torture him, they succeeded by this stratagem in bringing him through the crowd; and hurling back or outstripping those who endeavoured to follow, conveyed him secretly and unperceived to a deserted and appointed spot.  Here Quen was obliged to remain until other events caused the recollection of the many to become clouded and unconcerned towards him, suffering frequent inconveniences in spite of the powerful protection of Lo Yuen, and not at all times being able to regard the most necessary repast as an appointment of undoubted certainty.  At length, in the guise of a wandering conjurer who was unable to display his accomplishments owing to an entire loss of the power of movement in his arms, Quen passed undetected from the city, and safely reaching the distant and unimportant town of Lu-Kwo, gave himself up to a protracted period of lamentation and self-reproach at the unprepossessing manner in which he had conducted his otherwise very inviting affairs.

Second period:  The temple builder

Two hand-counts of years passed away and Quen still remained at Lu-kwo, all desire of returning either to Peking or to the place of his birth having by this time faded into nothingness.  Accepting the inevitable fact that he was not destined ever to become a person with whom taels were plentiful, and yet being unwilling to forego the charitable manner of life which he had always been accustomed to observe, it came about that he spent the greater part of his time in collecting together such sums of money as he could procure from the amiable and well-disposed, and with them building temples and engaging in other benevolent works.  From this cause it arose the Quen obtained around Lu-kwo a reputation for high-minded piety, in no degree less than that which had been conferred upon him in earlier times, so that pilgrims from far distant places would purposely contrive their journey so as to pass through the town containing so unassuming and virtuous a person.