and the great cone rising sheer from a tempestuous sea glowed angrily.  Linforth, in the shelter of a canvas screen, watched the glow suddenly expand, and a stream of bright sparkling red flow swiftly along the shoulder of the mountain, turn at a right angle, and plunge down towards the sea.  The bright red would become dull, the dull red grow black, the glare of light above the cone contract for a little while and then burst out again.  Yet men lived upon the slope of Stromboli, even as Englishmen—­the thought flashed into his mind—­lived in India, recognising the peril and going quietly about their work.  There was always that glare of menacing light over the hill-districts of India as above the crater of Stromboli, now contracting, now expanding and casting its molten stream down towards the plains.

At the moment when Linforth watched the crown of light above Stromboli, the glare was widening over the hill country of Chiltistan.  Ralston so far away as Peshawur saw it reddening the sky and was the more troubled in that he could not discover why just at this moment the menace should glow red.  The son of Abdulla Mohammed was apparently quiet and Shere Ali had not left Calcutta.  The Resident at Kohara admitted the danger.  Every despatch he sent to Peshawur pointed to the likelihood of trouble.  But he too was at fault.  Unrest was evident, the cause of it quite obscure.  But what was hidden from Government House in Peshawur and the Old Mission House at Kohara was already whispered in the bazaars.  There among the thatched booths which have their backs upon the brink of the water-channel in the great square, men knew very well that Shere Ali was the cause, though Shere Ali knew nothing of it himself.  One of those queer little accidents possible in the East had happened within the last few weeks.  A trifling gift had been magnified into a symbol and a message, and the message had run through Chiltistan like fire through a dry field of stubble.  And then two events occurred in Peshawur which gave to Ralston the key of the mystery.

The first was the arrival in that city of a Hindu lady from Gujerat who had lately come to the conclusion that she was a reincarnation of the Goddess Devi.  She arrived in great pomp, and there was some trouble in the streets as the procession passed through to the temple which she had chosen as her residence.  For the Hindus, on the one hand, firmly believed in her divinity.  The lady came of a class which, held in dishonour in the West, had its social position and prestige in India.  There was no reason in the eyes of the faithful why she should say she was the Goddess Devi if she were not.  Therefore they lined the streets to acclaim her coming.  The Mohammedans, on the other hand, Afghans from the far side of the Khyber, men of the Hassan and the Aka and the Adam Khel tribes, Afridis from Kohat and Tirah and the Araksai country, any who happened to be in that wild and crowded town, turned out, too—­to