“And before the lodge they sang the death-song&mdas
h;­O-o-o-o-o-o-a-haa-ha-a-ich-klu-kuk-ich-klu-kuk,” wailed Mutsak, in so excellent an imitation that all the tendrils of my spine crawled and curved in sympathy.

“And inside the lodge,” continued Lone Chief, “my mother blackened her face with soot, and flung ashes upon her head, and mourned for me as one already dead; for so had my father commanded.  So Okiakuta, my mother, mourned with much noise, and beat her breasts and tore her hair; and likewise Hooniak, my sister, and Seenatah, my mother’s sister; and the noise they made caused a great ache in my head, and I felt that I would surely and immediately die.

“And the elders of the tribe gathered about me where I lay and discussed the journey my soul must take.  One spoke of the thick and endless forests where lost souls wandered crying, and where I, too, might chance to wander and never see the end.  And another spoke of the big rivers, rapid with bad water, where evil spirits shrieked and lifted up their formless arms to drag one down by the hair.  For these rivers, all said together, a canoe must be provided me.  And yet another spoke of the storms, such as no live man ever saw, when the stars rained down out of the sky, and the earth gaped wide in many cracks, and all the rivers in the heart of the earth rushed out and in.  Whereupon they that sat by me flung up their arms and wailed loudly; and those outside heard, and wailed more loudly.  And as to them I was as dead, so was I to my own mind dead.  I did not know when, or how, yet did I know that I had surely died.

“And Okiakuta, my mother, laid beside me my squirrel-skin parka.  Also she laid beside me my parka of caribou hide, and my rain coat of seal gut, and my wet-weather muclucs, that my soul should be warm and dry on its long journey.  Further, there was mention made of a steep hill, thick with briers and devil’s-club, and she fetched heavy moccasins to make the way easy for my feet.

“And when the elders spoke of the great beasts I should have to slay, the young men laid beside me my strongest bow and straightest arrows, my throwing-stick, my spear and knife.  And when the elders spoke of the darkness and silence of the great spaces my soul must wander through, my mother wailed yet more loudly and flung yet more ashes upon her head.

“And the girl, Kasaan, crept in, very timid and quiet, and dropped a little bag upon the things for my journey.  And in the little bag, I knew, were the flint and steel and the well-dried tinder for the fires my soul must build.  And the blankets were chosen which were to be wrapped around me.  Also were the slaves selected that were to be killed that my soul might have company.  There were seven of these slaves, for my father was rich and powerful, and it was fit that I, his son, should have proper burial.  These slaves we had got in war from the Mukumuks, who live down the Yukon.  On the morrow, Skolka, the shaman, would kill them, one by one, so that their souls should go questing with mine through the Unknown.  Among other things, they would carry my canoe till we came to the big river, rapid with bad water.  And there being no room, and their work being done, they would come no farther, but remain and howl forever in the dark and endless forest.