Greeks—­convenient enough.  Present state, a remnant of the barbarism of the chivalric and the feudal ages—­artificial and unnatural.  They ought to mind home—­and be well fed and clothed—­but not mixed in society.  Well educated, too, in religion—­but to read neither poetry nor politics—­ nothing but books of piety and cookery.  Music—­drawing—­dancing—­also a little gardening and ploughing now and then.  I have seen them mending the roads in Epirus with good success.  Why not, as well as hay-making and milking?

The laws of marriage prevailing in Europe consider the woman as the equivalent of the man—­start, that is to say, from a wrong position.  In our part of the world where monogamy is the rule, to marry means to halve one’s rights and double one’s duties.  Now, when the laws gave women equal rights with man, they ought to have also endowed her with a masculine intellect.  But the fact is, that just in proportion as the honors and privileges which the laws accord to women, exceed the amount which nature gives, is there a diminution in the number of women who really participate in these privileges; and all the remainder are deprived of their natural rights by just so much as is given to the others over and above their share.  For the institution of monogamy, and the laws of marriage which it entails, bestow upon the woman an unnatural position of privilege, by considering her throughout as the full equivalent of the man, which is by no means the case; and seeing this, men who are shrewd and prudent very often scruple to make so great a sacrifice and to acquiesce in so unfair an arrangement.

Consequently, whilst among polygamous nations every woman is provided for, where monogamy prevails the number of married women is limited; and there remains over a large number of women without stay or support, who, in the upper classes, vegetate as useless old maids, and in the lower succumb to hard work for which they are not suited; or else become filles de joie, whose life is as destitute of joy as it is of honor.  But under the circumstances they become a necessity; and their position is openly recognized as serving the special end of warding off temptation from those women favored by fate, who have found, or may hope to find, husbands.  In London alone there are 80,000 prostitutes.  What are they but the women, who, under the institution of monogamy have come off worse?  Theirs is a dreadful fate:  they are human sacrifices offered up on the altar of monogamy.  The women whose wretched position is here described are the inevitable set-off to the European lady with her arrogance and pretension.  Polygamy is therefore a real benefit to the female sex if it is taken as a whole.  And, from another point of view, there is no true reason why a man whose wife suffers from chronic illness, or remains barren, or has gradually become too old for him, should not take a second.  The motives which induce so many people to become converts to Mormonism[1] appear to be just those which militate against the unnatural institution of monogamy.