All ignorance is dangerous, and most errors must be dearly paid.  And good luck must he have that carries unchastised an error in his head unto his death.[1]

[Footnote 1:  Translator’s Note.—­This, again, is Schopenhauer’s own English.]

* * * * *

Every piece of success has a doubly beneficial effect upon us when, apart from the special and material advantage which it brings it is accompanied by the enlivening assurance that the world, fate, or the daemon within, does not mean so badly with us, nor is so opposed to our prosperity as we had fancied; when, in fine, it restores our courage to live.

Similarly, every misfortune or defeat has, in the contrary sense, an effect that is doubly depressing.

* * * * *

If we were not all of us exaggeratedly interested in ourselves, life would be so uninteresting that no one could endure it.

* * * * *

Everywhere in the world, and under all circumstances, it is only by force that anything can be done; but power is mostly in bad hands, because baseness is everywhere in a fearful majority.

* * * * *

Why should it be folly to be always intent on getting the greatest possible enjoyment out of the moment, which is our only sure possession?  Our whole life is no more than a magnified present, and in itself as fleeting.

* * * * *

As a consequence of his individuality and the position in which he is placed, everyone without exception lives in a certain state of limitation, both as regards his ideas and the opinions which he forms.  Another man is also limited, though not in the same way; but should he succeed in comprehending the other’s limitation he can confuse and abash him, and put him to shame, by making him feel what his limitation is, even though the other be far and away his superior.  Shrewd people often employ this circumstance to obtain a false and momentary advantage.

* * * * *

The only genuine superiority is that of the mind and character; all other kinds are fictitious, affected, false; and it is good to make them feel that it is so when they try to show off before the superiority that is true.[1]

[Footnote 1:  Translator’s Note.—­In the original this also is in French.]

* * * * *

                All the world’s a stage,
  And all the men and women merely players.

Exactly!  Independently of what a man really is in himself, he has a part to play, which fate has imposed upon him from without, by determining his rank, education, and circumstances.  The most immediate application of this truth appears to me to be that in life, as on the stage, we must distinguish between the actor and his part; distinguish, that is, the man in himself from his position and reputation—–­ from the part which rank and circumstances have imposed upon him.  How often it is that the worst actor plays the king, and the best the beggar!  This may happen in life, too; and a man must be very crude to confuse the actor with his part.