of civilisation whilst Toobooloo and Chicago are barbaric.
Probably no ill-fated, microcephalous son of Adam
ever tumbled into a mistake quite so huge, so infantile,
as did Dives, if he imagined himself rich while Lazarus
sat pauper at the gate. Not many, I say, but
one. Even Ham and I here in our retreat are not
alone; we are embarrassed by the uninvited spirit
of the present; the adamant root of the mountain on
whose summit we stand is based ineradicably in the
low world. Yet, thank Heaven, Goethe was not
quite
right—as, indeed, he proved in his proper
person. I tell you, Shiel, I
know whether
Mary did or did not murder Darnley; I know—as
clearly, as precisely, as a man can know—that
Beatrice Cenci was not “guilty” as certain
recently-discovered documents “prove” her,
but that the Shelley version of the affair, though
a guess, is the correct one. It
is possible,
by taking thought, to add one cubit—or say
a hand, or a dactyl—to your stature; you
may develop powers slightly—very slightly,
but distinctly, both in kind and degree—in
advance of those of the mass who live in or about
the same cycle of time in which you live. But
it is only when the powers to which I refer are shared
by the mass—when what, for want of another
term, I call the age of the Cultured Mood has at length
arrived—that their exercise will become
easy and familiar to the individual; and who shall
say what presciences, prisms,
seances, what
introspective craft, Genie apocalypses, shall not
then become possible to the few who stand spiritually
in the van of men.
’All this, you will understand, I say as some
sort of excuse for myself, and for you, for any hesitation
we may have shown in loosening the very little puzzle
you have placed before me—one which we
certainly must not regard as difficult of solution.
Of course, looking at all the facts, the first consideration
that must inevitably rivet the attention is that arising
from the circumstance that Viscount Randolph has strong
reasons to wish his father dead. They are avowed
enemies; he is the fiance of a princess whose
husband he is probably too poor to become, though
he will very likely be rich enough when his father
dies; and so on. All that appears on the surface.
On the other hand, we—you and I—know
the man: he is a person of gentle blood, as moral,
we suppose, as ordinary people, occupying a high station
in the world. It is impossible to imagine that
such a person would commit an assassination, or even
countenance one, for any or all of the reasons that
present themselves. In our hearts, with or without
clear proof, we could hardly believe it of him.
Earls’ sons do not, in fact, go about murdering
people. Unless, then, we can so reason as to discover
other motives—strong, adequate, irresistible—and
by “irresistible” I mean a motive which
must be far stronger than even the love of life
itself—we should, I think, in fairness dismiss
him from our mind.