and in the German Diets. These had their sweet
bells that pierced the forests for many a league at
matins or vespers, and each its own dreamy legend.
Few enough, and scattered enough, were these abbeys,
in no degree to disturb the deep solitude of the region;
many enough to spread a network or awning of Christian
sanctity over what else might have seemed a heathen
wilderness. This sort of religious talisman being
secured, a man the most afraid of ghosts (like myself,
suppose, or the reader) becomes armed into courage
to wander for days in their sylvan recesses. The
mountains of the Vosges on the eastern frontier of
France, have never attracted much notice from Europe,
except in 1813-14, for a few brief months, when they
fell within Napoleon’s line of defence against
the Allies. But they are interesting for this,
amongst other features—that they do not,
like some loftier ranges, repel woods: the forests
and they are on sociable terms.
Live and let live
is their motto. For this reason, in part, these
tracts in Lorraine were a favorite hunting ground
with the Carlovingian princes. About six hundred
years before Joanna’s childhood, Charlemagne
was known to have hunted there. That, of itself,
was a grand incident in the traditions of a forest
or a chase. In these vast forests, also, were
to be found (if the race was not extinct) those mysterious
fawns that tempted solitary hunters into visionary
and perilous pursuits. Here was seen, at intervals,
that ancient stag who was already nine hundred years
old, at the least, but possibly a hundred or two more,
when met by Charlemagne; and the thing was put beyond
doubt by the inscription upon his golden collar.
I believe Charlemagne knighted the stag; and, if ever
he is met again by a king, he ought to be made an
earl—or, being upon the marches of France,
a marquess. Observe, I don’t absolutely
vouch for all these things: my own opinion varies.
On a fine breezy forenoon I am audaciously sceptical;
but as twilight sets in, my credulity becomes equal
to anything that could be desired. And I have
heard candid sportsmen declare that, outside of these
very forests near the Vosges, they laughed loudly at
all the dim tales connected with their haunted solitudes;
but, on reaching a spot notoriously eighteen miles
deep within them, they agreed with Sir Roger de Coverley
that a good deal might be said on both sides.
Such traditions, or any others that (like the stag)
connect distant generations with each other, are,
for that cause, sublime; and the sense of the shadowy,
connected with such appearances that reveal themselves
or not according to circumstances, leaves a coloring
of sanctity over ancient forests, even in those minds
that utterly reject the legend as a fact.
But, apart from all distinct stories of that order,
in any solitary frontier between two great empires,
as here, for instance, or in the desert between Syria
and the Euphrates, there is an inevitable tendency,
in minds of any deep sensibility to people the solitudes
with phantom images of powers that were of old so
vast. Joanna, therefore, in her quiet occupation
of a shepherdess, would be led continually to brood
over the political condition of her country, by the
traditions of the past no less than by the mementoes
of the local present.