and made apprehensible, by reaction. Now apply
this to the case in Macbeth. Here, as I have
said, the retiring of the human heart and the entrance
of the fiendish heart was to be expressed and made
sensible. Another world has stepped in; and the
murderers are taken out of the region of human things,
human purposes, human desires. They are transfigured:
Lady Macbeth is “unsexed;” Macbeth has
forgot that he was born of woman; both are conformed
to the image of devils; and the world of devils is
suddenly revealed. But how shall this be conveyed
and made palpable? In order that a new world
may step in, this world must for a time disappear.
The murderers, and the murder, must be insulated—cut
off by an immeasurable gulph from the ordinary tide
and succession of human affairs—locked up
and sequestered in some deep recess; we must be made
sensible that the world of ordinary life is suddenly
arrested—laid asleep—tranced—racked
into a dread armistice: time must be annihilated;
relation to things without abolished; and all must
pass self-withdrawn into a deep syncope and suspension
of earthly passion. Hence it is, that when the
deed is done, when the work of darkness is perfect,
then the world of darkness passes away like a pageantry
in the clouds: the knocking at the gate is heard;
and it makes known audibly that the reaction has commenced:
the human has made its reflux upon the fiendish; the
pulses of life are beginning to beat again; and the
re-establishment of the goings-on of the world in which
we live, first makes us profoundly sensible of the
awful parenthesis that had suspended them.
O, mighty poet! Thy works are not as those of
other men, simply and merely great works of art; but
are also like the phenomena of nature, like the sun
and the sea, the stars and the flowers,—like
frost and snow, rain and dew, hail-storm and thunder,
which are to be studied with entire submission of
our own faculties, and in the perfect faith that in
them there can be no too much or too little, nothing
useless or inert—but that, the further
we press in our discoveries, the more we shall see
proofs of design and self-supporting arrangement where
the careless eye had seen nothing but accident!
ON MURDER,
CONSIDERED AS ONE OF THE FINE ARTS.
TO THE EDITOR OF BLACKWOOD’S MAGAZINE.
SIR,—We have all heard of a Society for
the Promotion of Vice, of the Hell-Fire Club, &c.
At Brighton, I think it was, that a Society was formed
for the Suppression of Virtue. That society was
itself suppressed—but I am sorry to say
that another exists in London, of a character still
more atrocious. In tendency, it may be denominated
a Society for the Encouragement of Murder; but, according
to their own delicate [Greek: euphaemismos],
it is styled—The Society of Connoisseurs
in Murder. They profess to be curious in homicide;