he rose to his feet; and, unslinging his stony trumpet,
carried it, in his dying anguish, to his stony lips—sounding
once, and yet once again; proclamation that, in
thy
ears, oh baby! must have spoken from the battlements
of death. Immediately deep shadows fell between
us, and aboriginal silence. The choir had ceased
to sing. The hoofs of our horses, the rattling
of our harness, alarmed the graves no more. By
horror the bas-relief had been unlocked into life.
By horror we, that were so full of life, we men and
our horses, with their fiery fore-legs rising in mid
air to their everlasting gallop, were frozen to a
bas-relief. Then a third time the trumpet sounded;
the seals were taken off all pulses; life, and the
frenzy of life, tore into their channels again; again
the choir burst forth in sunny grandeur, as from the
muffling of storms and darkness; again the thunderings
of our horses carried temptation into the graves.
One cry burst from our lips as the clouds, drawing
off from the aisle, showed it empty before us—“Whither
has the infant fled?—is the young child
caught up to God?” Lo! afar off, in a vast recess,
rose three mighty windows to the clouds: and on
a level with their summits, at height insuperable
to man, rose an altar of purest alabaster. On
its eastern face was trembling a crimson glory.
Whence came
that? Was it from the reddening
dawn that now streamed
through the windows?
Was it from the crimson robes of the martyrs that were
painted
on the windows? Was it from the
bloody bas-reliefs of earth? Whencesoever it
were—there, within that crimson radiance,
suddenly appeared a female head, and then a female
figure. It was the child—now grown
up to woman’s height. Clinging to the horns
of the altar, there she stood—sinking,
rising, trembling, fainting—raving, despairing;
and behind the volume of incense that, night and day,
streamed upwards from the altar, was seen the fiery
font, and dimly was descried the outline of the dreadful
being that should baptize her with the baptism of
death. But by her side was kneeling her better
angel, that hid his face with wings; that wept and
pleaded for
her; that prayed when
she
could
not; that fought with heaven by tears
for
her deliverance; which also, as he raised
his immortal countenance from his wings, I saw, by
the glory in his eye, that he had won at last.
[Footnote 1: Campo Santo.—It
is probable that most of my readers will be acquainted
with the history of the Campo Santo at Pisa—composed
of earth brought from Jerusalem for a bed of sanctity,
as the highest prize which the noble piety of crusaders
could ask or imagine. There is another Campo
Santo at Naples, formed, however, (I presume,) on the
example given by Pisa. Possibly the idea may
have been more extensively copied. To readers
who are unacquainted with England, or who (being English)
are yet unacquainted with the cathedral cities of
England, it may be right to mention that the graves
within-side the cathedrals often form a flat pavement
over which carriages and horses might roll; and perhaps
a boyish remembrance of one particular cathedral,
across which I had seen passengers walk and burdens
carried, may have assisted my dream.]