Princes and Chiefs

Vassals of lesser importance were, the other numerous Galatian tetrarchs, one of whom, Bogodiatarus prince of the Trocmi, was on account of his tried valour in the Mithradatic war presented by Pompeius with the formerly Pontic frontier-town of Mithradatium; Attalus prince of Paphlagonia, who traced back his lineage to the old ruling house of the Pylaemenids; Aristarchus and other petty lords in the Colchian territory; Tarcondimotus who ruled in eastern Cilicia in the mountain-valleys of the Amanus; Ptolemaeus son of Mennaeus who continued to rule in Chalcis on the Libanus; Aretas king of the Nabataeans as lord of Damascus; lastly, the Arabic emirs in the countries on either side of the Euphrates, Abgarus in Osrhoene, whom the Romans endeavoured in every way to draw over to their interest with the view of using him as an advanced post against the Parthians, Sampsiceramus in Hemesa, Alchaudonius the Rhambaean, and another emir in Bostra.

Priestly Princes

To these fell to be added the spiritual lords who in the east frequently ruled over land and people like secular dynasts, and whose authority firmly established in that native home of fanaticism the Romans prudently refrained from disturbing, as they refrained from even robbing the temples of their treasures:  the high-priest of the Goddess Mother in Pessinus; the two high-priests of the goddess Ma in the Cappadocian Comana (on the upper Sarus) and in the Pontic city of the same name (Gumenek near Tocat), both lords who were in their countries inferior only to the king in power, and each of whom even at a much later period possessed extensive estates with special jurisdiction and about six thousand temple-slaves—­Archelaus, son of the general of that name who passed over from Mithradates to the Romans, was invested by Pompeius with the Pontic high-priesthood—­the high-priest of the Venasian Zeus in the Cappadocian district of Morimene, whose revenues amounted annually to 3600 pounds (15 talents); the “archpriest and lord” of that territory in Cilicia Trachea, where Teucer the son of Ajax had founded a temple to Zeus, over which his descendants presided by virtue of hereditary right; the “arch-priest and lord of the people” of the Jews, to whom Pompeius, after having razed the walls of the capital and the royal treasuries and strongholds in the land, gave back the presidency of the nation with a serious admonition to keep the peace and no longer to aim at conquests.

Urban Communities

Alongside of these secular and spiritual potentates stood the urban communities.  These were partly associated into larger unions which rejoiced in a comparative independence, such as in particular the league of the twenty-three Lycian cities, which was well organized and constantly, for instance, kept aloof from participation in the disorders of piracy; whereas the numerous detached communities, even if they had self-government secured by charter, were in practice wholly dependent on the Roman governors.