Roman camp and desired to be conducted to the presence
of the Roman general. After having given up
at the bidding of the lictors, as the regulations of
the Roman camp required, his horse and his sword,
he threw himself in barbarian fashion at the feet
of the proconsul and in token of unconditional surrender
placed the diadem and tiara in his hands. Pompeius,
highly delighted at a victory which cost nothing, raised
up the humbled king of kings, invested him again with
the insignia of his dignity, and dictated the peace.
Besides a payment of; 1,400,000 pounds (6000 talents)
to the war-chest and a present to the soldiers, out
of which each of them received 50 -denarii-(2 pounds
2 shillings), the king ceded all the conquests which
he had made, not merely his Phoenician, Syrian, Cilician,
and Cappadocian possessions, but also Sophene and
Corduene on the right bank of the Euphrates; he was
again restricted to Armenia proper, and his position
of great-king was, of course, at an end. In a
single campaign Pompeius had totally subdued the two
mighty kings of Pontus and Armenia. At the beginning
of 688 there was not a Roman soldier beyond the frontier
of the old Roman possessions; at its close king Mithradates
was wandering as an exile and without an army in the
ravines of the Caucasus, and king Tigranes sat on
the Armenian throne no longer as king of kings, but
as a vassal of Rome. The whole domain of Asia
Minor to the west of the Euphrates unconditionally
obeyed the Romans; the victorious army took up its
winter-quarters to the east of that stream on Armenian
soil, in the country from the upper Euphrates to the
river Kur, from which the Italians then for the first
time watered their horses.
The Tribes of the Caucasus
Iberians
Albanians
But the new field, on which the Romans here set foot,
raised up for them new conflicts. The brave
peoples of the middle and eastern Caucasus saw with
indignation the remote Occidentals encamping on their
territory. There—in the fertile and
well-watered tableland of the modern Georgia—dwelt
the Iberians, a brave, well-organized, agricultural
nation, whose clan-cantons under their patriarchs
cultivated the soil according to the system of common
possession, without any separate ownership of the
individual cultivators. Army and people were
one; the people were headed partly by the ruler-clans—out
of which the eldest always presided over the whole
Iberian nation as king, and the next eldest as judge
and leader of the army—partly by special
families of priests, on whom chiefly devolved the
duty of preserving a knowledge of the treaties concluded
with other peoples and of watching over their observance.
The mass of the non-freemen were regarded as serfs
of the king. Their eastern neighbours, the Albanians
or Alans, who were settled on the lower Kur as far
as the Caspian Sea, were in a far lower stage of culture.
Chiefly a pastoral people they tended, on foot or
on horseback, their numerous herds in the luxuriant