Far worse traits were the indifference of the lukewarm and the narrow-minded stubbornness of the ultras. The former could not be brought to act or even to keep silence. If they were asked to exert themselves in some definite way for the common good, with the inconsistency characteristic of weak people they regarded any such suggestion as a malicious attempt to compromise them still further, and either did not do what they were ordered at all or did it with half heart. At the same time of course, with their affectation of knowing better when it was too late and their over-wise impracticabilities, they proved a perpetual clog to those who were acting; their daily work consisted in criticizing, ridiculing, and bemoaning every occurrence great and small, and in unnerving and discouraging the multitude by their own sluggishness and hopelessness.
The Ultras
While these displayed the utter prostration of weakness, the ultras on the other hand exhibited in full display its exaggerated action. With them there was no attempt to conceal that the preliminary to any negotiation for peace was the bringing over of Caesar’s head; every one of the attempts towards peace, which Caesar repeatedly made even now, was tossed aside without being examined, or employed only to cover insidious attempts on the lives of the commissioners of their opponent. That the declared partisans of Caesar had jointly and severally forfeited life and property, was a matter of course; but it fared little better with those more or less neutral. Lucius Domitius, the hero of Corfinium, gravely proposed in the council of war that those senators who had fought in the army of Pompeius should come to a vote on all who had either remained neutral or had emigrated but not entered the army, and should according to their own pleasure individually acquit them or punish them by fine or even by the forfeiture of life and property. Another of these ultras formally lodged with Pompeius a charge of corruption and treason against Lucius Afranius for his defective defence of Spain. Among these deep-dyed republicans their political theory assumed almost the character of a confession of religious faith; they accordingly hated their own more lukewarm partisans and Pompeius with his personal adherents, if possible, still more than their open opponents, and that with all the dull obstinacy of hatred which is wont to characterize orthodox theologians; and they were mainly to blame for the numberless and bitter separate quarrels which distracted the emigrant army and emigrant senate. But they did not confine themselves to words. Marcus Bibulus, Titus Labienus, and others of this coterie carried out their theory in practice, and caused such officers or soldiers of Caesar’s army as fell into their hands to be executed en masse; which, as may well be conceived, did not tend to make Caesar’s troops fight with less energy. If the counterrevolution in favour of the friends of the constitution, for which all the