partly by hostilities with the hordes of Scythian horsemen
from Turan and with the states of the Indus, partly
by internal disorders. He achieved almost equal
successes in the countries to the west of the great
desert. The Syrian empire was just then in the
utmost disorganization, partly through the failure
of the Hellenizing attempts of Antiochus Epiphanes,
partly through the troubles as to the succession that
occurred after his death; and the provinces of the
interior were in full course of breaking off from
Antioch and the region of the coast. In Commagene
for instance, the most northerly province of Syria
on the Cappadocian frontier, the satrap Ptolemaeus
asserted his independence, as did also on the opposite
bank of the Euphrates the prince of Edessa in northern
Mesopotamia or the province of Osrhoene, and the satrap
Timarchus in the important province of Media; in fact
the latter got his independence confirmed by the Roman
senate, and, supported by Armenia as his ally, ruled
as far down as Seleucia on the Tigris. Disorders
of this sort were permanent features of the Asiatic
empire: the provinces under their partially or
wholly independent satraps were in continual revolt,
as was also the capital with its unruly and refractory
populace resembling that of Rome or Alexandria.
The whole pack of neighbouring kings—those
of Egypt, Armenia, Cappadocia, Pergamus—
incessantly interfered in the affairs of Syria and
fostered disputes as to the succession, so that civil
war and the division of the sovereignty de facto among
two or more pretenders became almost standing calamities
of the country. The Roman protecting power,
if it did not instigate these neighbours, was an inactive
spectator. In addition to all this the new Parthian
empire from the eastward pressed hard on the aliens
not merely with its material power, but with the whole
superiority of its national language and religion
and of its national military and political organization.
This is not yet the place for a description of this
regenerated empire of Cyrus; it is sufficient to mention
generally the fact that powerful as was the influence
of Hellenism in its composition, the Parthian state,
as compared with that of the Seleucids, was based on
a national and religious reaction, and that the old
Iranian language, the order of the Magi and the worship
of Mithra, the Oriental feudatory system, the cavalry
of the desert and the bow and arrow, first emerged
there in renewed and superior opposition to Hellenism.
The position of the imperial kings in presence of
all this was really pitiable. The family of
the Seleucids was by no means so enervated as that
of the Lagids for instance, and individuals among
them were not deficient in valour and ability; they
reduced, it may be, one or another of those numerous
rebels, pretenders, and intermeddlers to due bounds;
but their dominion was so lacking in a firm foundation,
that they were unable to impose even a temporary check
on anarchy. The result was inevitable.