deeply embarrassed notwithstanding all their outward
splendour—on occasion of the last financial
crisis. It was painful doubtless, but yet of
itself conducive to the rightly understood interest
of the aristocracy, if, as could not but be the effect
of the Sulpician proposal, all individuals should
withdraw from the senate who were unable speedily
to meet their liabilities, and if the coterie-system,
which found its main support in the insolvency of
many senators and their consequent dependence on their
wealthy colleagues, should be checked by the removal
of the notoriously venal pack of the senators.
At the same time, of course, we do not mean to deny
that such a purification of the senate-house so abruptly
and invidiously exposing the senate, as Rufus proposed,
would certainly never have been proposed without his
personal quarrels with the ruling coterie-heads.
Lastly, the regulationin favour of the freedmen had
undoubtedly for its primary object to make its proposer
master of the street; but in itself it was neither
unwarranted nor incompatible with the aristocratic
constitution. Since the freedmen had begun to
be drawn upon for military service, their demand for
the right of voting was so far justified, as the right
of voting and the obligation of service had always
gone hand in hand. Moreover, looking to the nullity
of the comitia, it was politically of very little
moment whether one sewer more emptied itself into
that slough. The difficulty which the oligarchy
felt in governing with the comitia was lessened rather
than increased by the unlimited admission of the freedmen,
who were to a very great extent personally and financially
dependent on the ruling families and, if rightly used,
might quite furnish the government with a means of
controlling the elections more thoroughly than before.
This measure certainly, like every other political
favour shown to the proletariate, ran counter to the
tendencies of the aristocracy friendly to reform;
but it was for Rufus hardly anything else than what
the corn-law had been for Drusus—a means
of drawing the proletariate over to his side and of
breaking down with its aid the opposition against
the truly beneficial reforms which he meditated.
It was easy to foresee that this opposition would not
be slight; that the narrow-minded aristocracy and
the narrow-minded bourgeoisie would display the same
stupid jealousy after the subduing of the insurrection
as they had displayed before its outbreak; that the
great majority of all parties would secretly or even
openly characterize the partial concessions made at
the moment of the most formidable danger as unseasonable
compliances, and would passionately resist every attempt
to extend them. The example of Drusus had shown
what came of undertakingto carry conservative reforms
solely in reliance on the majority of the senate;
it was a course quite intelligible, that his friend
who shared his views should attempt to carry out kindred
designs in opposition to that majority and under the
forms of demagogism. Rufus accordingly gave himself
no trouble to gain the senate over to his views by
the bait of the jury courts. He found a better
support in the freedmen and above all in the armed
retinue—consisting, according to the report
of his opponents, of 3000 hired men and an “opposition-senate”
of 600 young men from the better class—with
which he appeared in the streets and in the Forum.