60.  II.  IX.  Roman Early History of Rome

61.  III.  XIV.  Knowledge of Languages

62.  For instance the history of the siege of Gabii is compiled from the anecdotes in Herodotus as to Zopyrus and the tyrant Thrasybulus, and one version of the story of the exposure of Romulus is framed on the model of the history of the youth of Cyrus as Herodotus relates it.

63.  III.  VII.  Measures Adopted to Check the Immigration of the Transalpine Gauls

64.  II.  IX.  Roman Early History of Rome

65.  II.  IX.  Registers of Magistrates

66.  Plautus (Mostell. 126) says of parents, that they teach their children -litteras-, -iura-, -leges-; and Plutarch (Cato Mai. 20) testifies to the same effect.

67.  II.  IX.  Philology

68.  Thus in his Epicharmian poems Jupiter is so called, -quod iuvat-; and Ceres, -quod gerit fruges.-

69. -Rem tene, verba sequentur.-

70.  II.  IX.  Language

71.  See the lines already quoted at iii.  II.  The War on the Coasts of Sicily and Sardinia.

The formation of the name -poeta- from the vulgar Greek —­poetes—­ instead of —­poietes—­ —­as —­epoesen—­ was in use among the Attic potters—­is characteristic.  We may add that -poeta- technically denotes only the author of epic or recitative poems, not the composer for the stage, who at this time was styled -scriba- (iii.  XIV.  Audience; Festus, s. v., p. 333 M.).

72.  Even subordinate figures from the legends of Troy and of Herakles niake their appearance, e. g.  Talthybius (Stich. 305), Autolycus (Bacch. 275), Parthaon (Men. 745).  Moreover the most general outlines must have been known in the case of the Theban and the Argonautic legends, and of the stories of Bellerophon (Bacch. 810), Pentheus (Merc. 467), Procne and Philomela (Rud. 604).  Sappho and Phaon (Mil. 1247).

73.  “As to these Greeks,” he says to his son Marcus, “I shall tell at the proper place, what I came to learn regarding them at Athens; and shall show that it is useful to look into their writings, but not to study them thoroughly.  They are an utterly corrupt and ungovernable race—­believe me, this is true as an oracle; if that people bring hither its culture, it will ruin everything, and most especially if it send hither its physicians.  They have conspired to despatch all barbarians by their physicking, but they get themselves paid for it, that people may trust them and that they may the more easily bring us to ruin.  They call us also barbarians, and indeed revile us by the still more vulgar name of Opicans.  I interdict thee, therefore, from all dealings with the practitioners of the healing art.”

Cato in his zeal was not aware that the name of Opicans, which had in Latin an obnoxious meaning, was in Greek quite unobjectionable, and that the Greeks had in the most innocent way come to designate the Italians by that term (I.  X. Time of the Greek Immigration).