child instead of families of free labourers.
The landlord, moreover, could hold his ground better
against competitors by means of improvements or changes
in cultivation, and he could content himself with
a smaller return from the soil than the farmer, who
wanted capital and intelligence and who merely had
what was requisite for his subsistence. Hence
the Roman landholder comparatively neglected the culture
of grain—which in many rases seems to have
been restricted to the raising of the quantity required
for the staff of labourers(13)—and gave
increased attention to the production of oil and wine
as well as to the breeding of cattle. These,
under the favourable climate of Italy, had no need
to fear foreign competition; Italian wine, Italian
oil, Italian wool not only commanded the home markets,
but were soon sent abroad; the valley of the Po, which
could find no consumption for its corn, provided the
half of Italy with swine and bacon. With this
the statements that have reached us as to the economic
results of the Roman husbandry very well agree.
There is some ground for assuming that capital invested
in land was reckoned to yield a good return at 6 per
cent; this appears to accord with the average interest
of capital at this period, which was about twice as
much. The rearing of cattle yielded on the whole
better results than arable husbandry: in the latter
the vineyard gave the best return, next came the vegetable
garden and the olive orchard, while meadows and corn-fields
yielded least.(14)
It is of course presumed that each species of husbandry
was prosecuted under the conditions that suited it,
and on the soil which was adapted to its nature.
These circumstances were already in themselves sufficient
to supersede the husbandry of the petty farmer gradually
by the system of farming on a great scale; and it
was difficult by means of legislation to counteract
them. But an injurious effect was produced by
the Claudian law to be mentioned afterwards (shortly
before 536), which excluded the senatorial houses from
mercantile speculation, and thereby artificially compelled
them to invest their enormous capitals mainly in land
or, in other words, to replace the old homesteads
of the farmers by estates under the management of land-stewards
and by pastures for cattle. Moreover special
circumstances tended to favour cattle-husbandry as
contrasted with agriculture, although the former was
far more injurious to the state. First of all,
this form of extracting profit from the soil—the
only one which in reality demanded and rewarded operations
on a great scale—was alone in keeping with
the mass of capital and with the spirit of the capitalists
of this age. An estate under cultivation, although
not demanding the presence of the master constantly,
required his frequent appearance on the spot, while
the circumstances did not well admit of his extending
the estate or of his multiplying his possessions except
within narrow limits; whereas an estate under pasture