mind he was confirmed by the frequent letters of Henrietta from Paris, who reminded him of the infamy which he would entail on himself, were he, as he was daily advised, to betray to the vengeance of the parliament the Protestant bishops and Catholic royalists, who, trusting to his word, had ventured their all for his interest.[1] He had now assembled his parliament for the second time; but the attendance of the members was scarce, and the inconvenience greater than the benefit.  Motions were made ungrateful to the feelings, and opposed to the real views of the king, who, to free himself from the more obtrusive and importunate of these advisers, sent them

[Footnote 1:  This is the inference which I have drawn from a careful perusal of the correspondence between Charles and the queen in his Works, p. 142-150.  Some writers have come to a different conclusion:  that he was insincere, and under the pretence of seeking peace, was in reality determined to continue the war.  That he prepared for the resumption of hostilities is indeed true, but the reason which he gives to the queen is satisfactory, “the improbability that this present treaty should produce a peace, considering the great strange difference (if not contrariety) of grounds that are betwixt the rebels’ propositions and mine, and that I cannot alter mine, nor will they ever theirs, until they be out of the hope to prevail by force” (p. 146).  Nor do I see any proof that Charles was governed, as is pretended, by the queen.  He certainly took his resolutions without consulting her, and, if she sometimes expressed her opinion respecting them, it was no more than any other woman in a similar situation would have done.  “I have nothing to say, but that you have a care of your honour; and that, if you have a peace, it may be such as may hold; and if it fall out otherwise, that you do not abandon those who have served you, for fear they do forsake you in your need.  Also I do not see how you can be in safety without a regiment of guard; for myself, I think I cannot be, seeing the malice which they have against me and my religion, of which I hope you will have a care of both.  But in my opinion, religion should be the last thing upon which you should treat; for if you do agree upon strictness against the Catholics, it would discourage them to serve you; and if afterwards there should be no peace, you could never expect succours either from Ireland, or any other Catholic prince, for they would believe you would abandon them after you have served yourself” (p. 142, 143).]

into honourable exile, by appointing them[a] to give their attendance on his queen during her residence in France.[1]