of commissioners to settle the distractions of the kingdom, and particularly the manner “how all the members of both houses might meet in full and free convention of parliament, to consult and treat upon such things as might conduce to the maintenance of the true Protestant religion, with due consideration to the just ease of tender consciences, to the settling of the rights of the crown and of parliament, the laws of the land, and the liberties and property of the subject.”  This message the two houses considered an insult,[a] because it implied that they were not a full and free convention of parliament.  In their answer they called on the king to join them at Westminster; and in a public declaration denounced the proceeding as “a popish and Jesuitical practice to allure them by the specious pretence of peace to disavow their own authority, and resign themselves, their religion, laws, and liberties, to the power of idolatry, superstition, and slavery."[1] In opposition, the houses at Oxford declared that the Scots had broken the act of pacification, that all English subjects who aided them should be deemed traitors and enemies of the state, and that the lords and commons

[Footnote 1:  Journals, vi. 451, 459.  The reader will notice in the king’s letter an allusion to religious toleration ("with due consideration to the ease of tender consciences"), the first which had yet been made by authority, and which a few years before would have scandalized the members of the church of England as much as it did now the Presbyterians and Scots.  But policy had taught that which reason could not.  It was now thrown out as a bait to the Independents, whose apprehensions of persecution were aggravated by the intolerance of their Scottish allies, and who were on that account suspected of having already made some secret overtures to the court.  “Bristol, under his hand, gives them a full assurance of so full a liberty of their conscience as they could wish, inveighing withal against the Scots’ cruel invasion, and the tyranny of our presbytery, equal to the Spanish inquisition.”—­Baillie, i. 428.]

[Sidenote a:  A.D. 1644.  March 9.]

remaining at Westminster, who had given their consent to the coming in of the Scots, or the raising of forces under the earl of Essex, or the making and using of a new great seal, had committed high treason, and ought to be proceeded against as traitors to the king and kingdom.[1] Thus again vanished the prospect of peace; and both parties, with additional exasperation of mind, and keener desires of revenge, resolved once more to stake their hope of safety on the uncertain fortune of war.