[Footnote 1:  Balfour, iv. 87, 88, 90.  Whitelock, 467, 468.]

[Sidenote a:  A.D. 1650.  July 29.]

Leith.  He was received with shouts of enthusiasm by the soldiers, who, on their knees, pledged the health of their young sovereign; but the committee of the kirk complained[a] that his presence led to ebriety and profaneness, and he received a request,[b] equivalent to a command, to quit the camp.  The next day a declaration was made, that the company of malignants, engagers, and enemies to the covenant, could not fail of multiplying the judgments of God upon the land; an inquiry was instituted into the characters of numerous individuals; and eighty officers, with many of their men, were cashiered,[c] that they might not contaminate by their presence the army of the saints.[1] Still it was for Charles Stuart, the chief of the malignants, that they were to fight, and therefore from him, to appease the anger of the Almighty, an expiatory declaration was required[d] in the name of the parliament and the kirk.

In this instrument he was called upon to lament, in the language of penitence and self-abasement, his father’s opposition to the work of God and to the solemn league and covenant, which had caused the blood of the Lord’s people to be shed, and the idolatry of his mother, the toleration of which in the king’s house could not fail to be a high provocation against him who is a jealous God, visiting the sins of the fathers upon the children; to declare that he had subscribed the covenant with sincerity of heart, and would have no friends nor enemies but those who were friends or enemies to it; to acknowledge the sinfulness of the treaty with the bloody rebels in Ireland, which he was made to pronounce null and void; to detest popery and prelacy, idolatry and heresy, schism

[Footnote 1:  Balfour, iv. 86, 89.]

[Sidenote a:  A.D. 1650.  August 2.] [Sidenote b:  A.D. 1650.  August 3.] [Sidenote c:  A.D. 1650.  August 5.] [Sidenote d:  A.D. 1650.  August 9.]

and profaneness; and to promise that he would accord to a free parliament in England the propositions of the two kingdoms, and reform the church of England according to the plan devised by the assembly of divines at Westminster.[1]

When first this declaration, so humbling to his pride, so offensive to his feelings, was presented[a] to Charles for his signature, he returned[b] an indignant refusal; a little reflection induced him to solicit the advice of the council, and the opinion of the principal ministers.  But the godly refused to wait; the two committees of the kirk and kingdom protested[c] that they disowned the quarrel and interest of every malignant party, disclaimed the guilt of the king and his house, and would never prosecute his interest without his acknowledgment of the sins of his family and of his former ways, and his promise of giving satisfaction to God’s people in both kingdoms.  This protestation was printed and furtively sent to