and writ within the compasse of a penie, in Latine, the Lord’s praier, the creed, the ten commandements, a praier to God, a praier for the queene, his posie, his name, the daie of the moneth, the yeare of our Lord, and the reigne of the queene.  And on the seuenteenthe of August next following, at Hampton court, he presented the same to the queen’s maiestie, in the head of a ring of gold, couered with a christall; and presented therewith an excellent spectacle by him deuised, for the easier reading thereof:  wherewith hir maiestie read all that was written therein with great admiration, and commended the same to the lords of the councell, and the ambassadors, and did weare the same manie times vpon hir finger.”—­Holinshed’s Chronicle, page 1262, b. edit, folio, Lond. 1587.]

[Footnote 8:  It is customary in all sermons delivered before the University, to use an introductory prayer for the founder of, and principal benefactors to, the preacher’s individual college, as well as for the officers and members of the university in general.  This, however, would appear very ridiculous when “he comes down to his friends” or, in other words, preaches before a country congregation.]

[Footnote 9:  of, first edit. 1628.]

[Footnote 10:  I cannot forbear to close this admirable character with the beautiful description of a "poure Persons,” riche of holy thought and werk, given by the father of English poetry:—­

   Benigne he was, and wonder diligent,
   And in adversite ful patient: 
   And swiche he was ypreved often sithes. 
   Ful loth were him to cursen for his tithes,
   But rather wolde he yeven out of doute,
   Unto his poure parishens aboute,
   Of his offring, and eke of his substance. 
   He coude in litel thing have suffisance. 
   Wide was his parish, and houses fer asonder,
   But he ne left nought for no rain ne thonder,
   In sikenesse and in mischief to visite
   The ferrest in his parish, moche and lite,
   Upon his fete, and in his hand a staf.
     * * * *
   And though he holy were, and vertuous,
   He was to sinful men not dispitous,
   Ne of his speche dangerous ne digne,
   But in his teching discrete and benigne. 
   To drawen folk to heven, with fairenesse,
   By good ensample, was his besinesse.
     * * * *
   He waited after no pompe ne reverence,
   Ne maked him no spiced conscience,
   But Cristes lore, and his apostles twelve,
   He taught, but first he folwed it himselve.
     Chaucer, Prol. to Cant.  Tales, v. 485.

We may surely conclude with a line from the same poem,
     “A better preest I trowe that nowher non is.”]

[Footnote 11:  The secretes of the reverende maister Alexis of Piemovnt, containyng excellente remedies against diuers diseases, &c., appear to have been a very favourite study either with the physicians, or their patients, about this period.