And since buffoonery is, and has always been, so delightful to great persons, he holds him very improvident that is to seek in a quality so inducing that he cannot at least serve for want of a better, especially since it is so easy that the greatest part of the difficulty lies in confidence; and he that can but stand fair and give aim to those that are gamesters does not always lose his labour, but many times becomes well esteemed for his generous and bold demeanour, and a lucky repartee hit upon by chance may be the making of a man. This is the only modern way of running at tilt, with which great persons are so delighted to see men encounter one another and break jests, as they did lances heretofore; and he that has the best beaver to his helmet has the greatest advantage; and as the former passed upon the account of valour, so does the latter on the score of wit, though neither, perhaps, have any great reason for their pretences, especially the latter, that depends much upon confidence, which is commonly a great support to wit, and therefore believed to be its betters, that ought to take place of it, as all men are greater than their dependents; so pleasant it is to see men lessen one another and strive who shall show himself the most ill-natured and ill-mannered. As in cuffing all blows are aimed at the face, so it fares in these rencounters, where he that wears the toughest leather on his visage comes off with victory though he has ever so much the disadvantage upon all other accounts. For a buffoon is like a mad dog that has a worm in his tongue, which makes him bite at all that light in his way; and as he can do nothing alone, but must have somebody to set him that he may throw at, he that performs that office with the greatest freedom and is contented to be laughed at to give his patron pleasure cannot but be understood to have done very good service, and consequently deserves to be well rewarded, as a mountebank’s pudding, that is content to be cut and slashed and burnt and poisoned, without which his master can show no tricks, deserves to have a considerable share in his gains.
As for the meanness of these ways, which some may think too base to be employed to so excellent an end, that imports nothing; for what dislike soever the world conceives against any man’s undertakings, if they do but succeed and prosper, it will easily recant its error and applaud what it condemned before; and therefore all wise men have ever justly esteemed it a great virtue to disdain the false values it commonly sets upon all things and which itself is so apt to retract. For as those who go uphill use to stoop and bow their bodies forward, and sometimes creep upon their hands, and those that descend to go upright, so the lower a man stoops and submits in these endearing offices, the more sure and certain he is to rise; and the more upright he carries himself in other matters, the more like, in probability, to be ruined. And this he believes to be a wiser course for any man to take than to trouble himself with the knowledge of arts or arms; for the one does but bring a man an unnecessary trouble, and the other as unnecessary danger; and the shortest and more easy way to attain to both is to despise all other men and believe as steadfastly in himself as he can—a better and more certain course than that of merit.