fellow that sold his ass, but kept the shadow for his
own use; for he sells only the shadow (that is, the
picture) and keeps the ass himself. He makes
pedigrees as apothecaries do medicines when they put
in one ingredient for another that they have not by
them; by this means he often makes incestuous matches,
and causes the son to many the mother. His chief
province is at funerals, where he commands in chief,
marshals the
tristitiae irritamenta, and, like
a gentleman-sower to the worms, serves up the feast
with all punctual formality. He will join as
many shields together as would make a Roman
testudo
or Macedonian phalanx, to fortify the nobility of
a new-made lord that will pay for the impressing of
them and allow him coat and conduct money. He
is a kind of a necromancer, and can raise the dead
out of their graves to make them marry and beget those
they never heard of in their lifetime. His coat
is, like the King of Spain’s dominions, all skirts,
and hangs as loose about him; and his neck is the
waist, like the picture of Nobody with his breeches
fastened to his collar. He will sell the head
or a single joint of a beast or fowl as dear as the
whole body, like a pig’s head in Bartholomew
Fair, and after put off the rest to his customers
at the same rate. His arms, being utterly out
of use in war since guns came up, have been translated
to dishes and cups, as the ancients used their precious
stones, according to the poet,
Gemmas ad pocula
transfert a gladiis, &c.; and since are like to
decay every day more and more, for since he gave citizens
coats-of-arms, gentlemen have made bold to take their
letters of mark by way of reprisal. The hangman
has a receipt to mar all his work in a moment, for
by nailing the wrong end of a scutcheon upwards upon
a gibbet all the honour and gentility extinguishes
of itself, like a candle that’s held with the
flame downwards. Other arms are made for the
spilling of blood, but his only purify and cleanse
it like scurvy-grass; for a small dose taken by his
prescription will refine that which is as base and
gross as bull’s blood (which the Athenians used
to poison withal) to any degree of purity.
A VIRTUOSO
Is a well-willer to the mathematics; he pursues knowledge
rather out of humour than ingenuity, and endeavours
rather to seem than to be. He has nothing of
nature but an inclination, which he strives to improve
with industry; but as no art can make a fountain run
higher than its own head, so nothing can raise him
above the elevation of his own pole. He seldom
converses but with men of his own tendency, and wheresoever
he comes treats with all men as such; for as country
gentlemen use to talk of their dogs to those that
hate hunting because they love it themselves, so will
he of his arts and sciences to those that neither
know nor care to know anything of them. His industry
were admirable if it did not attempt the greatest