of law, the honour of trade and the grace of labour.  She hath a pure eye, a plain hand, a piercing wit, and a perfect heart.  She is wisdom’s walk in the way of holiness, and takes up her rest but in the resolution of goodness.  Her tongue never trips, her heart never faints, her hand never fails, and her faith never fears.  Her church is without schism, her city without fraud, her court without vanity, and her kingdom without villainy.  In sum, so infinite is her excellence in the construction of all sense, that I will thus only conclude in the wonder of her worth:—­She is the nature of perfection in the perfection of Nature, where God in Christ shows the glory of Christianity.

TIME.

Time is a continual motion, which from the highest Mover hath his operation in all the subjects of Nature, according to their quality or disposition.  He is in proportion like a circle, wherein he walketh with an even passage to the point of his prefixed place.  He attendeth none, and yet is a servant to all; he is best employed by wisdom, and most abused by folly.  He carrieth both the sword and the sceptre, for the use both of justice and mercy.  He is present in all inventions, and cannot be spared from action.  He is the treasury of graces in the memory of the wise, and brings them forth to the world upon necessity of their use.  He openeth the windows of heaven to give light unto the earth, and spreads the cloak of the night to cover the rest of labour.  He closeth the eye of Nature and waketh the spirit of reason; he travelleth through the mind, and is visible but to the eye of understanding.  He is swifter than the wind, and yet is still as a stone; precious in his right use, but perilous in the contrary.  He is soon found of the careful soul, and quickly missed in the want of his comfort:  he is soon lost in the lack of employment, and not to be recovered without a world of endeavour.  He is the true man’s peace and the thief’s perdition, the good man’s blessing and the wicked man’s curse.  He is known to be, but his being unknown, but only in his being in a being above knowledge.  He is a riddle not to be read but in the circumstance of description, his name better known than his nature, and he that maketh best use of him hath the best understanding of him.  He is like the study of the philosopher’s stone, where a man may see wonders and yet short of his expectation.  He is at the invention of war, arms the soldier, maintains the quarrel, and makes the peace.  He is the courtier’s playfellow and the soldier’s schoolmaster, the lawyer’s gain and the merchant’s hope.  His life is motion and his love action, his honour patience and his glory perfection.  He masketh modesty and blusheth virginity, honoureth humility and graceth charity.  In sum, finding it a world to walk through the wonder of his worth, I will thus briefly deliver what I find truly of him:—­He is the agent of the living and the register of the dead, the direction of God and a great work-master in the world.