station among the nations of the earth—free
and independent. Establish this great principle,
and Germany and Italy would also soon be free.
Sir, we believe in this great principle; we believe
it to be a principle of justice and humanity; we believe
it to be the inalienable right of every people to
establish such forms of government as are best adapted
to their condition, and as they may deem best calculated
to ensure their own rights, liberties, and pursuit
of happiness. And we believe that this great
principle of international law should be the basis
of the intercourse of nations, and that we have no
more right to make free with the forms of government
of other nations, than with their forms of religion.
But this principle being conceded and established,
how is it to be enforced? How are the despotic
dynasties of Europe to be prevented from lending their
combined energies to crush every germ of freedom amongst
those who, if left to themselves, would, like Hungary,
be free and independent. Solely by the method
which you have so ably developed. Solely by inducing
those nations which are strong enough to maintain the
principles of international law—to unite
in their support, and by such union, effectually to
guarantee the peace of the world. To effect this
most desirable object, you have adopted the true method.
You would operate upon the public opinion, and public
opinion operating upon free government, creates and
establishes public and international law. But
when we see this great principle of non-intervention
violated—when we see a free and united
people crushed and trampled upon by foreign despots,
because they have dared to proclaim and establish equal
rights and privileges as the basis of their own institutions,
must we look tamely on and see the life-blood of freedom
crushed out by the iron heel of barbaric despotism,
and hear the death-groans of the brave and free without
daring to express our feelings or to extend the hand
of sympathy and comfort to the suffering sons of liberty?
No! in the name of outraged justice and humanity,
no! We will openly, warmly, and freely express
our sympathy in the cause of freedom, and our approbation
of the devotion, the endurance, and the gallantry
of her sons. We will, by all constitutional modes,
endeavour to sustain those principles, which will
terminate this outrage upon the sacred laws of justice
and humanity. We will further aid this cause
by contributing our share to the contributions offered
by our people to enable you to advance the establishment
of those principles so important to the emancipation
of your beloved Hungary, and so essential to the preservation
of civil and religious liberty. And now upon
this interesting occasion, I hail the presence of
this noble company of faithful and devoted sons of
Hungary, your companions in exile and in prison, and
present them to this division; men, who, like our
fathers, pledged their sacred honours “to sustain
the independence of their country.” [Here there