Thus spoke Austria. How then could I imagine that the same Austria which thus spoke would accept the degradation of Russian interference? And should even the house of Austria, ruled by a guilty woman, under the name of a witless, cruel child, be willing thus to ruin itself; how could I imagine that England, that America, that the World, would allow such a preponderance to Russia as makes her almost the mistress over the world; at least opens the way to become such? No, that indeed I could not imagine.
And still it was done. We fell, not “unwept, unhonoured, and unsung,” but still we fell. Well: sad though be our fate, it is but a trial, and no death. Perhaps it was necessary that the destinies of mankind should be fulfilled. I have an unbroken faith in Him, the Heavenly Father of all; the heart of mortal men may break, but what he does, that is well done.
The ways of Providence are mysterious. The car of destiny goes on unrestrained, and the weight of its wheels often crushes the happiness of generations; floods of tears and of blood often mark its track. Mankind looks up to heaven, and while measuring eternity with the rule of the passing moment, sometimes despairs of the future, and believes the sun of Freedom sunk for ever! It is a delusion: it is the folly of anxiety! Night is the darkest before dawn, and the misfortune of the moment often leads to the happiness of eternity.
Yes, gentlemen! the ways of Providence are miraculous. Let me cast a look backwards into the last struggles for freedom in Europe, that their history may become the book of future, and that, when we perceive the salutary action of Providence even in our misfortunes, we may be strengthened in our faith in the future freedom, and that you may see that for us, down-trodden but not broken, there is full reason to pursue our way, not only with the resoluteness of duty, but also with the cheerfulness of a sure success, courageous as strength, untired as perseverance, unshaken as religious faith, self-sacrificing as maternal love, cautious as wisdom, but resolute as desperation itself.
But where is the action of Providence visible in the failure of 1848? is your question. Gentlemen, I will tell you. The continent of Europe was afflicted with three diseases in 1848—monarchical inclination, centralization, and the antagonism of nationalities. With such elements and in such direction, deception was unavoidable, lasting liberty was not to be achieved.
It was the lot of the peoples to be freed from these diseases, because God had designed the peoples to freedom and not to deception; therefore the revolution of 1848 had to fail, but it was still not a mere accident in history; it was a necessary step in the development of mankind’s destiny, and it will shine for ever in history as a glorious preparation for the ultimate triumph of liberty, to carry which a positive, practical direction is necessary. And that now exists.