precepts which they say were giuen them from their
father Noe, not knowing Abraham or any other. [Sidenote:
The seven precepts of Banianes.] First, to honor father
and mother; secondly, not to steale; thirdly not to
commit adultery; fourthly not to kill any thing liuing;
fiftly, not to eat any thing liuing; sixtly not to
cut their haire; seuenthly to go barefoot in their
churches. These they hold most strictly, and
by no means will breake them: but he that breaketh
one is punished with twenty stripes; but for the greatest
fault they will kill none, neither by a short death
nor a long, onely he is kept some time in prison with
very little meat, and hath at the most not aboue twenty
or fiue and twenty stripes. In the yeere they
haue 16 feasts, and then they go to their church,
where is pictured in a broad table the Sun, as we
vse to paint it, the face of a man with beames round
about, not hauing any thing els in it. At their
feast they spot their faces in diuers parts with saffron
all yellow, and so walke vp and downe the streets;
and this they doe as a custome. They hold, there
shalbe a resurrection, and all shall come to iudgement,
but the account shalbe most streight, insomuch that
but one of 10000 shalbe receiued to fauor, and those
shall liue againe in this world in great happinesse:
the rest shalbe tormented. And because they will
escape this iudgdment, when any man dieth, he and his
wife be both burnt together euen to ashes, and then
they are thrown into a river, and so dispersed as
though they had neuer bene. If the wife will not
burne with her dead husband, she is holden euer after
as a whore. And by this meanes they hope to escape
the iudgement to come. As for the soule, that
goeth to the place from whence it came, but where the
place is they know not. That the body should
not be made againe they reason with the philosophers,
saying, that of nothing nothing can be made (not knowing
that God made the whole world and their god the Sun
of nothing) but beholding the course of nature, that
nothing is made but by a meanes, as by the seed of
a man is made another, and by corne cast into the ground
there commeth vp new corne: so, say they, man
cannot be made except some part of him be left, and
therefore they burne the whole: for if he were
buried in the earth, they say there is a small bone
in the necke which would neuer be consumed: or
if he were eaten by a beast, that bone would not consume,
but of that bone would come another man; and then
the soule being restored againe, he should come into
iudgement, whereas now the body being destroyed, the
soule shall not be iudged: for their opinion is,
that both body and soule must be vnited together,
as they haue sinned together, to receiue iudgement;
and therefore the soule alone cannot. Their seuen
precepts which they keepe so strictly are not for any
hope of reward they haue after this life, but onely
that they may be blessed in this world, for they thinke
that he which breaketh them shall haue ill successe
in all his businesse.