[Sidenote: Order of apparel in Pegu.] In Pegu the fashion of their apparel is all one, as well the noble man as the simple: the onely difference is in the finenes of the cloth, which is cloth of Bombast one finer then another, and they weare their apparell in this wise: First a white Bombast cloth which serueth for a shirt, then they gird another painted bombast cloth of foureteene brases, which they binde vp betwixt their legges, and on their heads they weare a small tock of three braces, made in guize of a myter, and some goe without tocks, and cary (as it were) a hiue on their heades, which doeth not passe the lower part of his eare, when it is lifted vp: they goe all bare footed, but the Noble men neuer goe on foote, but are caried by men in a seate with great reputation, with a hat made of the leaues of a tree to keepe him from the raine and Sunne, or otherwise they ride on horsebacke with their feete bare in the stirops. [Sidenote: The order of the womens apparel in Pegu.] All sorts of women whatsoeuer they be, weare a smocke downe to the girdle, and from the girdle downewards to the foote they weare a cloth of three brases, open before; so straite that they cannot goe, but they must shewe their secret as it were aloft, and in their going they faine to hide it with their hand, but they cannot by reason of the straitnes of their cloth. They say that this vse was inuented by a Queene to be an occasion that the sight thereof might remoue from men the vices against nature, which they are greatly giuen vnto; which sight should cause them to regard women the more. Also the women goe bare footed, their armes laden with hoopes of golde and Iewels: And their fingers full of precious rings, with their haire rolled vp about their heads. Many of them weare a cloth about their shoulders instead of a cloake.
Now to finish that which I haue begunne to write, I say, that those parts of the Indies are very good, because that a man that hath litle, shall make a great deale thereof; alwayes they must gouerne themselues that they be taken for honest men. For why? to such there shal neuer want helpe to doe wel, but he that is vicious, let him tary at home and not go thither, because he shall alwayes be a beggar, and die a poore man.
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