for to seke and enquyre for good wyns and good vitayll for to gyue and selle to the byers/ And to them that they herberowe/ And hit apperteyneth to them well to kepe their herberowes and Innes/ and alle tho thyngis that they brynge in to their loggynge and for to putte hyt in seure and sauf warde and kepynge/ And the firste of them Is signefyed by the lyfte hande in whiche he bereth brede and wyn/ and the seconde is signefied by the right hande whiche Is stracched oute to calle men/ And the thirde is representid by the keyes hangynge on y’e gurdell And thyse maner of peple ought teschewethe synne of glotonye/ For moche peple comen in to theyr howses for to drynke and to ete for whyche cause they ought resonably to rewle them self and to refrayne them from to moche mete and drynke/ to thende that they myght the more honestly delyuere thyngis nedefull vnto the peple that come vnto them/ And no thynge by oultrage that myght noye the body/ For hit happeth ofte tymes that ther cometh of glotonye tencyons. stryfs. ryottes. wronges. and molestacyons/ by whiche men lese other while their handes. theyr eyen. and other of their membres/ And somtyme ben slayn or hurt vnto the deth/ As it is wreton In vitas patrum As on a tyme an heremyte wente for to visite his gossibs/ And the deuyll apperyd to hym on the waye in lykenes of an other heremyte for to tempte hym/ and saide thou hast lefte thyn heremitage And goost to visyte thy gossibs/ The behoueth by force to doo one of y’e thre thynges that I shall saye to the/ thou shalt chese whether thou wylt be dronke/ or ellys haue to do flessly wyth thy gossib or ellys thou shalt sle her husbond whiche is thy gossip also/ And the hermyte that thought for to chese the leste euyll chace for to be dronke/ and whan he cam vnto them he dranke so moche that he was veray dronke And whan he was dronke and eschaussed wyth the wyn/ he wold haue a doo wyth hys gossib/ And her husbonde withstode hym.  And than the hermyte slewe hym/ And after that laye by his gossib and knewe her flessly/ And thus by this synne of dronkenship he accomplisshid the two other synnes/ By whyche thynge y’e may vnderstande and knowe y’t whan the deuyll wyll take one of the castellis of Ihesu cryst/ that is to wete the body of a man or of a woman/ he doth as a prynce that setteth a siege to fore a castell that he wold wynne/ whiche ent[=e]deth to wynne the gate/ For he knoweth well whan he hath wonne the gate/ he may sone doo hys wylle wyth the castell.  And in lyke wyse doth the deuyll wyth euery man and woman For whan he hathe wonne the gate/ that is to wete the gate of y’e mouth by glotonye or by other synne He may doo wyth the offices of the body alle his wylle as y’e haue herd to fore/ And therfore ought euery man ete and drynke sobrely in suche wyse as he may lyue.  And not lyue to ete glotonsly & for to drynke dronke. y’e see comunly that a grete bole is suffisid wyth right a lityll pasture/ And that a wode suffiseth to many olefauntes And hit behoueth a man to be fedde by the erthe or