handes of men And for as moche as the erthe is moder of alle thynges And that we were first formed and toke oure begynnyng of the erthe/ the same wyse at the laste. she shall be the ende vnto alle vs and to alle thynges/ And god that formed vs of the erthe hath ordeyned that by the laboure of men she shold gyue nourysshyng vnto alle that lyueth/ and first the labourer of y’e erthe ought to knowe his god that formed and made heuen & erthe of nought And ought to haue loyaulte and trouth in hymself/ and despise deth for to entende to his laboure And he ought to gyue thankyngis to hym that made hym And of whom he receyueth all his goodes temporall/ wherof his lyf is susteyned/ And also he is bounden to paye the dismes and tythes of alle his thynges And not as Caym dyde.  But as Abell dyde of the beste that he chese allway for to gyue to god & to plese hym/ For they that grucche and be greuyd in that they rendre and gyue to god the tienthes of her goodes/ they ought to be aferd and haue drede that they shall falle in necessite And y’t they might be dispoyllyd or robbed by warre or by tempeste that myght falle or happen in the contrey And hit is meruayll though hit so happen For that man that is disagreable vnto god And weneth y’t the multiplynge of his goodes temporell cometh by the vertu of his owne co[=u]ceyll and his wytte/ the whiche is made by the only ordenance of hym that made alle.  And by the same ordenance is soone taken away fro hym that is disagreable/ and hit is reson that whan a man haboundeth by fortune in goodes/ And knoweth not god/ by whom hit cometh/ that to hym come some other fortune by the whiche he may requyre grace and pardon And to knowe his god/ And we rede of the kynge Dauid that was first symple & one of the comyn peple/ that whan fortune had enhaunsed and sette hym in grete astate/ he lefte and forgate his god/ And fyll to aduoultrye and homicyde and other synnes/ Than anon his owne sone Absalom assaylled & began to persecute hym And than whan he sawe that fortune was contrarye to hym/ he began to take agayn his vertuous werkis and requyred pardoun and so retorned to god agayn.  We rede also of the children of ysrael that were nyghe enfamyned in desert and sore hongry & thrusty that they prayd & requyred of god for remedy/ Anon he changed his wyll & sente to hem manna/ & flessh &c./ And whan they were replenesshid & fatte of the flessh of bestes & of the manna/ they made a calf of gold and worshippid hit.  Whiche was a grete synne & Inyquyte/ For whan they were hongry they knewe god/ And whan theyre belyes were fylde & fatted/ they forgid ydoles & were ydolatrers.  After this euery labourer ought to be faythfull & trewe That whan his maystre delyuereth to hym his lande to be laboured/ that he take no thinge to hymself but that hym ought to haue & is his/ but laboure truly & take cure and charge in the name of his maistre/ and do more diligently his maisters labours than his owen/ for the lyf of y’e most grete & noble men next god lieth in