the of pardon foryfnes & absolucion of the trespas but not of the payne/ and he y’t hath doon this synne to me hit shall ben to his meschance yf y’e doo your deuoir/ And be cause no woman take ensample of lucresse and lyue after the trespaas/ but that she in lyke wyse take ensample also of the payne And forthwyth wyth a swerd that she helde under her gowen or robe/ she roof her self unto the herte And deyde forthwyth to fore them/ And than brute the counseillr And her husbond collatyn and alle her other frendes swore by the blood of lucresse that they wold neuer reste vnto the tyme that they had put out of rome tarquyn and and alle his lignee/ And that neuer after none of them shold come to dignite/ And alle this was doon.  For they bare the dede corps thurgh the cyte and meuyd the peple in suche wyse/ that tarquyn was put in exyle And fixte his sone was slayn/ A Quene ought to be well manerd & amonge alle she ought to be tumerous and shamefast/ For whan a woman hath loste shamefastnes/ she may ner can not well be chaast/ Wherfore saith symachus that they that ben not shamefast haue no conscience of luxurye/ And saynt Ambrose saith that oon of the best parements and maketh a woman most fayr in her persone/ is to be shamefast/ Senecque reherceth that ther was oon named Archezille whiche was so shamefast That she put in a pelow of fethers a certain some of money/ and put hit vnder y’e heed of a pour frende of heeris/ whiche dissimyled his pouerte and wold not ner durst not be a knowen of his pouerte For for shame she durst not gyue hit openly/ but had leuer that he shold fynde hit/ than that she had gyuen hit hym/ Wherfore otherwhile men shold gyue & helpe her frendes so secretly That they knowe not whens hit come/ For whan we kepe hit secret and make no boost therof/ our deedes and werkes shall plese god and them also/ A Quene ought to be chosen whan she shall be wedded of the most honest kynrede and peple/ For oftentymes the doughters folowen the tacches and maners of them that they ben discended from/ Wherof Valerius maximus sayth that ther was one that wold marye/ whiche cam to a philosopher and axid counceyll what wif he might best take He answerd that he shold take her that thou knowe certaynly that her moder and her grauntdame haue ben chaast and well condicioned/ For suche moder/ suche doughter comunely/ Alfo a quene ought to teche her childern to ben contynent and kepe chastite entyerly/ as hit is wreton in ecclesiastes/ yf thou haue sones enseigne and teche them/ And yf thou haue doughters kepe well them in chastite/ For helemonde reherceth that euery kynge & prynce ought to be a clerke for to comande to other to studye and rede the lawe of our lord god/ And therfore wrote themperour to the kynge of france that he shold doo lerne hys children sones the seuen sciences lyberall/ And saide amonge other thynges that a kynge not lettryd resembleth an asse coroned/ Themperour Octauian maad his sones to be taught and lerne to swyme. to sprynge and lepe. to Iufte. to playe wyth the axe and swerde/