“The Russian bourgeois is of this sort; he wants to know the price of everything. Of things which are independent of price he knows nothing, or, if he knows of them, he sneers at them and hates them. Talk to him of religion, and show that you believe the mystery of Christ; talk to him of life, and show that you believe in love and happiness; talk to him of woman, and show that you understand anything about her unsexually; talk to him of work, and show that though you are poor you have no regard for money—and the bourgeois is uneasy.... Instead of opera, the gramophone; instead of the theatre, the kinematograph; instead of national literature, the cheap translation; instead of national life, a miserable imitation of modern English life.... It may be thought that there is little harm in the commercialisation of the Russian, the secularising of his life; and that after all the bourgeois population of England, France, and Germany is not so bad as not to be on the way to something better. But that would be a mistake; if once the Russian nation becomes thoroughly perverted, it will be the most treacherous, most vile, most dangerous in Europe. For the perverted Russian all is possible; it is indeed his favourite maxim, borrowed, he thinks, from Nietzsche, that ‘all is permitted,’ and by ‘all’ he means all abomination, all fearful and unheard-of bestiality, all cruelty, all falsity, all debauch.... Selfish as it is possible to be, crass, heavy, ugly, unfaithful in marriage, unclean, impure, incapable apparently of understanding the good and the true in their neighbours and in life—such is the Russian bourgeois.”
Mr. Graham’s picture of the new proletariat in the Ural mines is an equally horrible one: