It was Ninon de l’Enclos whose brilliant mentality and intellectual genius formed the minds, the souls, the genius, of such master minds as Saint-Evremond, La Rouchefoucauld, Moliere, Scarron, La Fontaine, Fontenelle, and a host of others in literature and fine arts; the Great Conde, de Grammont, de Sevigne, and the flower of the chivalry of France, in war, politics, and diplomacy.  Even Richelieu was not unaffected by her influence.

Strange power exerted by one frail woman, a woman not of noble birth, with only beauty, sweetness of disposition, amiability, goodness, and brilliant accomplishments as her weapons!  It was not a case of the moth and the flame, but the operation of a wise philosophy, the precepts of which were decently, moderately and carefully inculcated; a philosophy upon the very edge of which modern society is hanging, afraid to accept openly, through too much attachment to ancient doctrines which have drawn man away from happiness and comfort, and converted him into a bitter pessimism that often leads to despair.

As has already been suggested, had Ninon de l’Enclos sat upon a throne, or commanded an army, the pages of history would teem with the renown of her exploits, and great victories be awarded to her instead of to those who would have met with defeat without her inspiration.

Pompey, in his vanity, declared that he could raise an army by stamping his foot upon the ground, but the raising of Ninon de l’Enclos’ finger could bring all the chivalry of Europe around a single standard, or at the same gentle signal, cause them to put aside their arms and forget everything but peace and amity.  She dominated the intellectual geniuses of the long period during which she lived, and reigned over them as their absolute queen, through the sheer force of her personal charms, which she never hesitated to bestow upon those whom she found worthy, and who expressed a desire to possess them, studiously regulated, however, by the precepts and principles of the philosophy of Epicurus, which today is rapidly gaining ground in our social relations through its better understanding and appreciation.

Her life bears a great resemblance to the histories in which we read about the most celebrated women of ancient times, who occupied a middle station between the condition of marriage and prostitution—­a class of women whose Greek name is familiarized to our ears in translations of Aristophanes.  Ninon de l’Enclos was of the order of the French “hetaerae,” and, as by her beauty and her talents, she attained the first rank in the social class, her name has come down to posterity with those of Aspasia and Leontium, while the less distinguished favorites of less celebrated men have shared the common oblivion, which hides from the memory of men, every degree of mediocrity, whether of virtue or vice.

A class of this kind, a status of this singular nature existing amongst accomplished women, who inspired distinguished men with lofty ideals, and developed the genius of men who, otherwise, would have remained in obscurity, can never be uninteresting or uninstructive; indeed, it must afford matter for serious study.  They are prefigures, or prototypes of the influence that aims to sway mankind at the present day in government, politics, literature, and the fine arts.