I—­Lovers and Gamblers Have Something in Common
II—­It Is Sweet to Remember Those We Have Loved
III—­Wrinkles Are a Mark of Wisdom
IV—­Near Hopes Are Worth as Much as Those Far Off
V—­On the Death of De Charleval
VI—­The Weariness of Monotony
VII—­After the Death of La Duchesse de Mazarin
VIII—­Love Banishes Old Age
IX—­Stomachs Demand More Attention Than Minds
X—­Why Does Love Diminish After Marriage? 
XI—­Few People Resist Age
XII—­Age Has Some Consolations
XIII—­Some Good Taste Still Exists in France
XIV—­Superiority of the Pleasures of the Stomach
XV—­Let the Heart Speak Its Own Language
XVI—­The Memory of Youth
XVII—­I Should Have Hanged Myself
XVIII—­Life Is Joyous When It Is Without Sorrow
Letter to the Modern Leontium

NINON DE L’ENCLOS

LIFE AND LETTERS

INTRODUCTION

The inner life of the most remarkable woman that ever lived is here presented to American readers for the first time.  Ninon, or Mademoiselle de l’Enclos, as she was known, was the most beautiful woman of the seventeenth century.  For seventy years she held undisputed sway over the hearts of the most distinguished men of France; queens, princes, noblemen, renowned warriors, statesmen, writers, and scientists bowing before her shrine and doing her homage, even Louis XIV, when she was eighty-five years of age, declaring that she was the marvel of his reign.

How she preserved her extraordinary beauty to so great an age, and attracted to her side the greatest and most brilliant men of the century, is told in her biography, which has been entirely re-written, and new facts and incidents added that do not appear in the French compilations.

Her celebrated “Letters to the Marquis de Sevigne,” newly translated, and appearing for the first time in the United States, constitute the most remarkable pathology of the female heart, its motives, objects, and secret aspirations, ever penned.  With unsparing hand she unmasks the human heart and unveils the most carefully hidden mysteries of femininity, and every one who reads these letters will see herself depicted as in a mirror.

At an early age she perceived the inequalities between the sexes, and refused to submit to the injustice of an unfair distribution of human qualities.  After due deliberation, she suddenly announced to her friends:  “I notice that the most frivolous things are charged up to the account of women, and that men have reserved to themselves the right to all the essential qualities; from this moment I will be a man.”  From that time—­she was twenty years of age—­until her death, seventy years later, she maintained the character assumed by her, exercised all the rights and privileges claimed by the male sex, and created for herself, as the distinguished Abbe de Chateauneauf says, “a place in the ranks of illustrious men, while preserving all the grace of her own sex.”