So displeasing, however, were the personal peculiarities of Carlyle that the man can never be popular. This hyperborean literary giant, speaking a Babylonian dialect, smiting remorselessly all pretenders and quacks, and even honest fools, was himself personally a bundle of contradictions, fierce and sad by turns. He was a compound of Diogenes, Jeremiah, and Dr. Johnson: like the Grecian cynic in his contempt and scorn, like the Jewish prophet in his melancholy lamentations, like the English moralist in his grim humor and overbearing dogmatism.
It is unfortunate that we know so much of the man. Better would it be for his fame if we knew nothing at all of his habits and peculiarities. In our blended admiration and contempt, our minds are diverted from the lasting literary legacy he has left, which, after all, is the chief thing that concerns us. The mortal man is dead, but his works live. The biography of a great man is interesting, but his thoughts go coursing round the world, penetrating even the distant ages, modifying systems and institutions. What a mighty power is law! Yet how little do we know or care, comparatively, for lawgivers!
Thomas Carlyle was born in the year 1795, of humble parentage, in an obscure Scotch village. His father was a stone-mason, much respected for doing good work, and for his virtue and intelligence,—a rough, rugged man who appreciated the value of education. Although kind-hearted and religious, it would seem that he was as hard and undemonstrative as an old-fashioned Puritan farmer,—one of those men who never kiss their children, or even their wives, before people. His mother also was sagacious and religious, and marked by great individuality of character. For these stern parents Carlyle ever cherished the profoundest respect and affection, regularly visiting them once a year wherever he might be, writing to them frequently, and yielding as much to their influence as to that of anybody.